Special Study 16/04/2012
THE TEST OF CONVICTION AND FAITHFULNESS
Daniel 3:1-18
“Nebuchadnezzar the king made an image of gold.” He commanded that everyone should “fall down and worship the golden image”. He threatened that “whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnance.” He asked the worshippers of the true God: “And who is that God that shall deliver you out of my hands?” (verses 1,5,6,15). Despite his great testimony and public affirmation of the true God at the end of the second chapter (Daniel 2:47-49) he was still a sinner, an idolatrous sinner, a proud sinner, a great sinner, a blasphemous sinner, an open and flagrant sinner, a cruel and wicked sinner, an unashamed, unpretending sinner. Public testimonies only go so far, but often, not far enough to reveal genuine conversion. True believers must not be deceived and we must not take every public confession of Christ as an unmistakable sign of genuine conversion. There are many who “have a form of godliness, but deny the power thereof ”, many who “profess that they know God, but in works they deny Him, being abominable, and disobedient, and unto every good work reprobate.” There are many who claim to “believe in His Name”, but Jesus will “not commit Himself unto them, because He knows what is in man.” Many, indeed, have “a name that thou livest, and art dead.” “They feared the LORD, and served their own gods... Unto this day they do after the former manners”. Many of these religious sinners will deceive themselves and also deceive others until the final day of reckoning, saying “Lord, Lord” but Christ will profess unto them, “I never knew you: depart from Me, ye that work iniquity” (2 Timothy 3:5; Titus 1:16; John 2:23-25; Revelation 3:2; 2 Kings 17:33,34; Matthew 7:21-23). Nebuchadnezzar’s earlier emotional public declaration was superficial. Most christians would have been deceived by such declarations and testimonies today. We must be watchful and “try the spirits whether they are of God” lest we fill the church with hypocritical, idolatrous sinners.
1. THE COMMANDMENTS THAT CONDEMN IDOLATRY
Daniel 3:1-3; Exodus 20:1-5,23; Deuteronomy 7:25; 12:29-32; Hosea 8:3-6; Habakkuk 2:18-20; Matthew 4:8-10; Acts 15:28,29;17:29-31; Romans 1:21-28,32; Revelation 9:20,21; 21:8.
Idolatry is consistently and severely condemned in the Word of God. Both the Old Testament and the New Testament condemn it. It is an abomination to God and all unrepentant idol worshippers will be punished in the eternal lake of fire for ever. Idolatry is vain and foolish, unprofitable and defiling. Idolatry is substituting anything or anyone for the true God, worshipping something or someone instead of the only true and living God. Taking the whole Biblical revelation into consideration, idolatry consists of: making images to represent God, bowing down to and worshipping images, sacrificing to idols and devils, serving, worshipping, swearing by, fearing, speaking in the name of other gods, worshipping angels, worshipping the hosts of heaven, worshipping devils, worshipping dead men and enquiring from spirits of dead men. These forms of idolatry can be noticed through their outward or external activities of worship but idolatry may be internal, too. There are men who “set up their idols in their heart” (Ezekiel 14:3). This internal form of idolatry, loving anything - money, men or material things - above God, is severely condemned by God and will be judged by God as severely as all other forms of idolatry. “the love of money is the root of all evil” and “covetousness, which is idolatry” makes “the wrath of God cometh on the children of disobedience” (1 Timothy 6:10; Colossians 3:5,6).
Nebuchadnezzar set up an image of gold and commanded all the citizens of Babylon and the captives from Judah to worship the image. He was king, ruler and benefactor. He had trained, employed and promoted some of the Jews. He had provided them some material resources; now he wanted to bring them and every one else under the control of a unifying, idolatrous state religion. Rulers, employers and political leaders who give us jobs sometimes also offer us their idolatrous or occultic religion. We must know where to draw the line. We work and make our daily living under an employer without ever bringing our souls into the bondage of idolatry or occultism.
2. THE CALL AND COERCION TO WORSHIP AN IDOL
Daniel 3:4-14; Esther 3:2-6; 2 Chronicles 21:10,11; Acts 26:11; Daniel 6:6-9,13; Revelation 13:4-8,16-18; 1 Peter 4:3,4; Revelation 12:11; Matthew 10:18-22; Luke 21:12-19; Acts 4:18-20; Psalm 15:4.
Like most men, idolatrous and occultic men, Nebuchadnezzar was not content to worship his idol alone, he must have others worship with him and share in his condemnation. If they would not fall down and worship the golden image voluntarily, he must coerce, threaten and compel them to sin! Nebuchadnezzar’s punishment for not worshipping his idol was severe but God’s judgment for worshipping idols is eternally and infinitely more severe. His threatened punishment for refusal to worship his idol is temporary suffering. “And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace” (Daniel 3:6). God’s judgment for worshipping idols is infinitely greater. “But the fearful, and unbelieving, and the ABOMINABLE, and murderers, and whoremongers, and sorcerers, and IDOLATERS, and all liars, shall have their part in the LAKE WHICH BURNETH WITH FIRE AND BRIMSTONE”. “AND SHALL BE TORMENTED DAY AND NIGHT FOR EVER AND EVER ” (Revelation 21:8; 19:20; 20:10; 14:9-11).
“And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace” (Daniel 3:6). This was not an empty threat but a very serious realizable threat. Idol worshippers did not put much value on human life. They could even throw their own children into the fire to sacrifice to their gods. “They have committed adultery, and blood is in their hands, and with THEIR IDOLS have they committed adultery, and HAVE CAUSED THEIR SONS, whom they bare unto Me, to PASS FOR THEM THROUGH THE FIRE, TO DEVOUR THEM ” (Ezekiel 23:37; see also 2 Kings 16:3; 17:17; 2 Chronicles 33:6). Those who did not feel any restraint or pain in throwing their own children into the fire would not find it difficult casting those who refuse their idolatry into the burning fiery furnace. Moreover Nebuchadnezzar was well known for his cruelty and brutality in dealing with rebels. Even today, there are idolaters, occultists and false, fanatical religionists who would rather have someone die than see them live not worshipping their false gods with them.
The threat was to force and compel everyone to sin against God through idol worship. Three believers, Shadrach, Meshach and Abednego remained uncompromising. Some cowardly conspirators reported them to the king. The king was furious and in his rage he repeated and re-emphasized his threat, but these three committed believers stood their ground. The greater the rage of the king, the greater the resolve of these godly men.
3. THE COURAGE OF CONVICTION AGAINST IDOLATRY
Daniel 3:15-18; Psalm 27:1-3; Isaiah 51:12,13; 54:14,17; Jeremiah 15:20,21; Matthew 10:28-33; Luke 12:3-9; Acts 20:22-24; Romans 8:31-39; Revelation 2:10,25-29.
The situation was intimidating; the king was in a rage, angry and furious; the Chaldeans were indignant, the accusers were bitter, other Jews already had bowed and worshipped, the multitudes were watching, yet these three uncompromising non-conformists were unshakable in their conviction. Without inner strength and internal principle, external pressure can crush our will. Those who have lost real christian conviction and an internal principle of righteousness are easily intimidated. They bow to pressure in order to avoid burning in the furnace. For these three conquerors, great was their affirmation of faith in God. They were absolutely committed to the pure worship of the true and living God. They accepted God’s will even if it meant death. They were resolved, if need be, to die for God’s holy cause. They had decided to worship God and to worship no other god; they had known the truth and made up their minds to live for the truth and to die for the truth. Neither the promise nor the punishment of the king was going to change their mind. The pressure was great but their purpose of heart was greater. The demand was irreversible and their decision was irrevocable. They conquered the unrighteous demand with their unhesitating determination. They were resolved to suffer rather than sin and leave the outcome in God’s hands. The courage of conviction will always result in God’s glory and be rewarded by God.
* * * * * * *
Congregational Song:
O BROTHER, LIFE’S JOURNEY BEGINNING
1. O brother, life’s journey beginning,
With courage and firmness arise!
Look well to the course thou art choosing;
Be earnest, be watchful, and wise!
Remember - two paths are before thee,
And both thy attention invite;
But one leadeth on to destruction,
The other to joy and delight.
God help you to follow His banner,
And serve Him wherever you go;
And when you are tempted, my brother,
God give you the grace to say “No!”
2. O brother, yield not to the tempter,
No matter what others may do;
Stand firm in the strength of the Master,
Be loyal, be faithful, and true!
Each trial will make you the stronger,
If you, in the name of the Lord,
Fight manfully under your Leader
Obeying the voice of His word.
3. O brother, the Saviour is calling!
Beware of the danger of sin;
Resist not the voice of the Spirit,
That whispers so gently within.
God calls you to enter His service -
To live for Him here, day by day;
And share by and by in the glory
That never shall vanish away.
THE KING’S DIVINELY INSPIRED, TIMELESS DECREE
Special Study 11/06/2012
THE KING’S DIVINELY INSPIRED, TIMELESS DECREE
Daniel 6:25,26
“Then king Darius wrote unto all people, I make a decree.” A decree is an official order or royal statute, a ruler’s command or law made by a king – an order with the power of legislation issued by a king or any person with authority. King Darius had signed an earlier decree but that decree was an unrighteous decree (Isaiah 10:1), a temporary decree (Daniel 6:7), a decree inspired by sin, self and Satan (Daniel 6:3-9). This new decree was not temporary but timeless, not unrighteous but righteous, not inspired by Satan but inspired by God. “I make a decree, that in every dominion of my kingdom men tremble and fear before the God of Daniel: for He is the living God” (Daniel 6:26). It is a universal decree as well as an unchangeable decree. Among “all people, nations, and languages”, from all “that dwell in all the earth”, God cannot expect anything less. “This is the whole duty of man” (Ecclesiastes 12:13,14) in every place, at all times. Prophets in the Old Testament and preachers in the New Testament, angels in heaven and Christ on the right hand of majesty on high all declare the same decree (Isaiah 8:13; Psalms 33:8; 34:9; 1 Peter 2:17; Matthew 10:28; Revelation 14:6,7; Luke 12:4,5).
This is not merely the decree of an earthly king, it is the decree of the eternal King. The decree of God is His eternal, unchangeable, holy, wise and sovereign purpose – the will of the infinite, absolute, eternal, unchanging God. He demands from small and great, from the beginning of creation to an unending eternity, that we fear Him. In view of His infinite greatness and man’s total dependence on Him, “men tremble and fear before God, the living God.” The living God is the eternal God who has life in Himself and He is the fountain of life, without Him there is no life. He is the Author and Giver of life. “He is stedfast for ever.” He abides and lives forever while “presidents and princes”, “governors, counsellors and captains” (Daniel 6:4,7,24) rise and fall, live and die. All things change; but He is unchangeable. “His kingdom that which shall not be destroyed.” No human power can prevail against Him as His kingdom is upheld by His omnipotence. His might, power, omnipotence is irresistible. All the earth will fear Him. His saints do fear Him (Psalm 34:9). Sinners will fear Him at the White Throne Judgment and throughout eternity (Revelation 6:14-17; 20:11-15). Demons tremble and fear now in anticipation of coming judgment; sinners, demons and Satan will “fear God” throughout eternity while suffering torments in hell fire (James 2:19; Matthew 8:29). “Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Blessed are all they that put their trust in Him” (Psalm 2:10-12).
1. THE DECREE OF AN EARTHLY KING
Daniel 6:25,26; Deuteronomy 4:7-10; 6:24,25; 13:4-11; 31:12,13; Joshua 4:24; 24:14; 2 Chronicles 19:6,7,9; Luke 12:4,5; Revelation 14:6,7.
The exhortation in this decree is “fear the living God.” This exhortation is not only found here, but it is in several other texts of the Scripture. It is expressed and pressed upon us both in the Old Testament and in the New Testament (Exodus 20:20; Deuteronomy 10:12; Joshua 24:14; 1 Samuel 12:24; Psalm 33:8; Proverbs 3:7; Ecclesiastes 12:13; Luke 12:4,5; Romans 11:20; 2 Corinthians 7:1; Ephesians 5:21; Colossians 3:22-24; Hebrews 12:28; Revelation 14:6,7). We should not confuse the exhortation to “fear God” with the passages of encouragement that command us to, “fear not.” These passages of Scripture assure us of God’s presence, provision and protection and so exhort us not to fear men, enemies, circumstances, trials, things present or things to come in the future. As God’s children, we do not have slavish fear or tormenting fear towards God but we have godly fear, reverential fear, filial fear. It is such filial fear – the fear of a son or of a daughter for the father – that makes us to hate what God hates and love what God loves, that makes us to permanently depart from evil and iniquity. “A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? And if I be a master, where is my fear? saith the LORD of hosts unto you” (Malachi 1:6). All New Testament believers who have God as their Father must have the reverential, godly, filial fear of God. “As obedient children, be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear. Fear God” (1 Peter 1:14-17; 2:17).
The scriptural fear of God is the fear of causing grief in the heart of our Father – God (Genesis 6:5,6), the fear of bringing divine wrath and judgment upon ourselves (Luke 12:4,5), the fear of giving occasion to the enemies of the LORD to blaspheme (2 Samuel 12:14), the fear of misleading our own children into hell fire (Matthew 18:6), the fear of becoming a stumblingblock to the brethren and destroying souls for whom Christ died (1 Corinthians 8:9,11,12), the fear of missing heaven and our promised inheritance (Hebrews 4:1; Jude 5). This is the fear of the LORD that makes us to hate and depart from evil (Proverbs 8:13; 3:7).
2. THE DEMAND OF THE ETERNAL KING
1 Timothy 1:17; Deuteronomy 5:29; 10:12,13,20; Malachi 1:6; 2:5-7; Jeremiah 32:38-40; 5:22-24; Hebrews 12:28,29; Revelation 19:5-9; Ecclesiastes 12:13,14.
Fear God. Fear the living God. Fear the LORD. Fear the LORD your God. Fear Him. Angels demand it. Christ demands it. God, the eternal King, Himself, demands it. From the beginning of divine revelation to the end, it is demanded we fear God, honour Him and give Him the glory due unto His Name. This is the whole duty of man; it is the salt that seasons every other duty. There is no duty performed by us that can by any means be accepted by God, if it is not seasoned with God-honouring respect, reverence and godly fear. “But as for me, I will come into Thy house in the multitude of Thy mercy: and IN THY FEAR WILL I WORSHIP toward Thy holy Temple” (Psalm 5:7). Only the worship, obedience, service, faithfulness, sacrifice, zeal, ministry, which flows from the fountain of godly, reverential fear in the heart is acceptable to God and rewardable by Him.
The acceptable fear of God is first begotten in the heart when we are awakened and convicted of our sins and their consequence. Then do we cry out, “Sirs, what must I do to be saved?” (Acts 16:30). It is this fear that drives us to Christ, seeking salvation, with a firm decision to “flee from the wrath to come” (Luke 3:6,7). Saved and abiding in Christ, it is this gracious, godly fear that makes us stedfast in the Lord, consecrating ourselves to Him, promising to serve Him till the end. “I will put My fear in their hearts, that they shall not depart from Me” (Jeremiah 32:40). It is this glorious, godly fear, the divine gift of “the fear of the LORD” in our hearts (Isaiah 11:2; Jeremiah 32:39) that drives far away from us “the fear of man (that) bringeth a snare” (Proverbs 29:25) and we are able to say, “I will not fear what man shall do unto me” (Hebrews 13:6). Then shall we be able to declare with firm and unwavering purpose of heart, “we ought to obey God rather than men” (Acts 5:29).
3. THE DELIGHT OF THE EVERLASTING KING
Jeremiah 10:6,7,10; Psalms 147:11; 25:12-14; 112:1-7; Genesis 22:11-18; Hebrews 11:7; Malachi 3:16-18; 4:2,3; Acts 10:22,33-35,44; Revelation 11:15-18.
God, the everlasting King, delights in those who fear Him in the divinely-appointed way. The fear of the Lord is imparted into our hearts for our good (Jeremiah 32:40; Deuteronomy 6:24). The great privilege of divine delights is reserved for those who fear the Lord, both in this world and in that which is to come. The Lord is the help and shield of all who fear Him (Psalm 115:11). Supernatural help and shield are the special grant and peculiar privilege for those who fear the Lord. Those who truly fear the Lord shall receive unfailing help in times of weakness and infirmity. They will also have heaven’s shield of protection against all the assaults of the devil and his messengers.
God has also declared concerning the believer who fears Him that He will be his teacher, guide and counsellor at every cross-road in life. Such a God-fearing believer will never lack the wisdom to choose the right way (Psalm 25:12). To be taught of God, to be led by God and to be kept in the path that leads to heaven is one of the greatest privileges we can have in this world of darkness and confusion. Do you truly fear the Lord? He will open His secret unto you. Things which are kept secret from the wise men of the world and from the prudent men on earth will be revealed unto you (Psalm 25:14). The treasures of divine wisdom and knowledge, marvellous and wondrous things hidden from casual, carnal and careless people will be made known to those who fear the Lord.
“The eye of the LORD is upon them that fear Him, to deliver their soul from death, and to keep them alive in famine” (Psalm 33:18,19). As a shepherd watches over his sheep and protects them from wolves that seek to devour them, so are the Lord’s eyes upon them that fear Him as peculiar possessions of His delight. Mighty and powerful angels are charged with the protection of those who fear the Lord (Psalm 34:7). God’s abundant mercy is also reserved for them (Psalm 103:13). Do you have unfulfilled desires? Do you feel the pain of unanswered prayers? How can you live in the fulness of joy with all desires fulfilled to God’s glory? Fear the Lord as He has commanded. “He will fulfil the desire of them that fear Him” (Psalm 145:19). “The LORD taketh pleasure in them that fear Him. They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of thy pleasures” (Psalms 147:11; 36:8).
* * * * * * *
Congregational Song:
1. O for a closer walk with God,
A calm and heavenly frame,
A light to shine upon the road
That leads me to the Lamb.
2. Where is the blessedness I knew
When first I saw the Lord?
Where is that soul-refreshing view
Of Jesus and His word?
3. What peaceful hours I once enjoyed!
How sweet their memory still!
But they have left an aching void
The world can never fill.
4. Return, O holy Dove! return,
Sweet messenger of rest!
I hate the sins that made Thee mourn,
And drove Thee from my breast.
5. The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from Thy throne,
And worship only Thee.
6. So shall my walk be close with God,
Calm and serene my frame;
So purer light shall mark the road
That leads me to the Lamb.
THE KING’S DIVINELY INSPIRED, TIMELESS DECREE
Daniel 6:25,26
“Then king Darius wrote unto all people, I make a decree.” A decree is an official order or royal statute, a ruler’s command or law made by a king – an order with the power of legislation issued by a king or any person with authority. King Darius had signed an earlier decree but that decree was an unrighteous decree (Isaiah 10:1), a temporary decree (Daniel 6:7), a decree inspired by sin, self and Satan (Daniel 6:3-9). This new decree was not temporary but timeless, not unrighteous but righteous, not inspired by Satan but inspired by God. “I make a decree, that in every dominion of my kingdom men tremble and fear before the God of Daniel: for He is the living God” (Daniel 6:26). It is a universal decree as well as an unchangeable decree. Among “all people, nations, and languages”, from all “that dwell in all the earth”, God cannot expect anything less. “This is the whole duty of man” (Ecclesiastes 12:13,14) in every place, at all times. Prophets in the Old Testament and preachers in the New Testament, angels in heaven and Christ on the right hand of majesty on high all declare the same decree (Isaiah 8:13; Psalms 33:8; 34:9; 1 Peter 2:17; Matthew 10:28; Revelation 14:6,7; Luke 12:4,5).
This is not merely the decree of an earthly king, it is the decree of the eternal King. The decree of God is His eternal, unchangeable, holy, wise and sovereign purpose – the will of the infinite, absolute, eternal, unchanging God. He demands from small and great, from the beginning of creation to an unending eternity, that we fear Him. In view of His infinite greatness and man’s total dependence on Him, “men tremble and fear before God, the living God.” The living God is the eternal God who has life in Himself and He is the fountain of life, without Him there is no life. He is the Author and Giver of life. “He is stedfast for ever.” He abides and lives forever while “presidents and princes”, “governors, counsellors and captains” (Daniel 6:4,7,24) rise and fall, live and die. All things change; but He is unchangeable. “His kingdom that which shall not be destroyed.” No human power can prevail against Him as His kingdom is upheld by His omnipotence. His might, power, omnipotence is irresistible. All the earth will fear Him. His saints do fear Him (Psalm 34:9). Sinners will fear Him at the White Throne Judgment and throughout eternity (Revelation 6:14-17; 20:11-15). Demons tremble and fear now in anticipation of coming judgment; sinners, demons and Satan will “fear God” throughout eternity while suffering torments in hell fire (James 2:19; Matthew 8:29). “Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Blessed are all they that put their trust in Him” (Psalm 2:10-12).
1. THE DECREE OF AN EARTHLY KING
Daniel 6:25,26; Deuteronomy 4:7-10; 6:24,25; 13:4-11; 31:12,13; Joshua 4:24; 24:14; 2 Chronicles 19:6,7,9; Luke 12:4,5; Revelation 14:6,7.
The exhortation in this decree is “fear the living God.” This exhortation is not only found here, but it is in several other texts of the Scripture. It is expressed and pressed upon us both in the Old Testament and in the New Testament (Exodus 20:20; Deuteronomy 10:12; Joshua 24:14; 1 Samuel 12:24; Psalm 33:8; Proverbs 3:7; Ecclesiastes 12:13; Luke 12:4,5; Romans 11:20; 2 Corinthians 7:1; Ephesians 5:21; Colossians 3:22-24; Hebrews 12:28; Revelation 14:6,7). We should not confuse the exhortation to “fear God” with the passages of encouragement that command us to, “fear not.” These passages of Scripture assure us of God’s presence, provision and protection and so exhort us not to fear men, enemies, circumstances, trials, things present or things to come in the future. As God’s children, we do not have slavish fear or tormenting fear towards God but we have godly fear, reverential fear, filial fear. It is such filial fear – the fear of a son or of a daughter for the father – that makes us to hate what God hates and love what God loves, that makes us to permanently depart from evil and iniquity. “A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? And if I be a master, where is my fear? saith the LORD of hosts unto you” (Malachi 1:6). All New Testament believers who have God as their Father must have the reverential, godly, filial fear of God. “As obedient children, be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear. Fear God” (1 Peter 1:14-17; 2:17).
The scriptural fear of God is the fear of causing grief in the heart of our Father – God (Genesis 6:5,6), the fear of bringing divine wrath and judgment upon ourselves (Luke 12:4,5), the fear of giving occasion to the enemies of the LORD to blaspheme (2 Samuel 12:14), the fear of misleading our own children into hell fire (Matthew 18:6), the fear of becoming a stumblingblock to the brethren and destroying souls for whom Christ died (1 Corinthians 8:9,11,12), the fear of missing heaven and our promised inheritance (Hebrews 4:1; Jude 5). This is the fear of the LORD that makes us to hate and depart from evil (Proverbs 8:13; 3:7).
2. THE DEMAND OF THE ETERNAL KING
1 Timothy 1:17; Deuteronomy 5:29; 10:12,13,20; Malachi 1:6; 2:5-7; Jeremiah 32:38-40; 5:22-24; Hebrews 12:28,29; Revelation 19:5-9; Ecclesiastes 12:13,14.
Fear God. Fear the living God. Fear the LORD. Fear the LORD your God. Fear Him. Angels demand it. Christ demands it. God, the eternal King, Himself, demands it. From the beginning of divine revelation to the end, it is demanded we fear God, honour Him and give Him the glory due unto His Name. This is the whole duty of man; it is the salt that seasons every other duty. There is no duty performed by us that can by any means be accepted by God, if it is not seasoned with God-honouring respect, reverence and godly fear. “But as for me, I will come into Thy house in the multitude of Thy mercy: and IN THY FEAR WILL I WORSHIP toward Thy holy Temple” (Psalm 5:7). Only the worship, obedience, service, faithfulness, sacrifice, zeal, ministry, which flows from the fountain of godly, reverential fear in the heart is acceptable to God and rewardable by Him.
The acceptable fear of God is first begotten in the heart when we are awakened and convicted of our sins and their consequence. Then do we cry out, “Sirs, what must I do to be saved?” (Acts 16:30). It is this fear that drives us to Christ, seeking salvation, with a firm decision to “flee from the wrath to come” (Luke 3:6,7). Saved and abiding in Christ, it is this gracious, godly fear that makes us stedfast in the Lord, consecrating ourselves to Him, promising to serve Him till the end. “I will put My fear in their hearts, that they shall not depart from Me” (Jeremiah 32:40). It is this glorious, godly fear, the divine gift of “the fear of the LORD” in our hearts (Isaiah 11:2; Jeremiah 32:39) that drives far away from us “the fear of man (that) bringeth a snare” (Proverbs 29:25) and we are able to say, “I will not fear what man shall do unto me” (Hebrews 13:6). Then shall we be able to declare with firm and unwavering purpose of heart, “we ought to obey God rather than men” (Acts 5:29).
3. THE DELIGHT OF THE EVERLASTING KING
Jeremiah 10:6,7,10; Psalms 147:11; 25:12-14; 112:1-7; Genesis 22:11-18; Hebrews 11:7; Malachi 3:16-18; 4:2,3; Acts 10:22,33-35,44; Revelation 11:15-18.
God, the everlasting King, delights in those who fear Him in the divinely-appointed way. The fear of the Lord is imparted into our hearts for our good (Jeremiah 32:40; Deuteronomy 6:24). The great privilege of divine delights is reserved for those who fear the Lord, both in this world and in that which is to come. The Lord is the help and shield of all who fear Him (Psalm 115:11). Supernatural help and shield are the special grant and peculiar privilege for those who fear the Lord. Those who truly fear the Lord shall receive unfailing help in times of weakness and infirmity. They will also have heaven’s shield of protection against all the assaults of the devil and his messengers.
God has also declared concerning the believer who fears Him that He will be his teacher, guide and counsellor at every cross-road in life. Such a God-fearing believer will never lack the wisdom to choose the right way (Psalm 25:12). To be taught of God, to be led by God and to be kept in the path that leads to heaven is one of the greatest privileges we can have in this world of darkness and confusion. Do you truly fear the Lord? He will open His secret unto you. Things which are kept secret from the wise men of the world and from the prudent men on earth will be revealed unto you (Psalm 25:14). The treasures of divine wisdom and knowledge, marvellous and wondrous things hidden from casual, carnal and careless people will be made known to those who fear the Lord.
“The eye of the LORD is upon them that fear Him, to deliver their soul from death, and to keep them alive in famine” (Psalm 33:18,19). As a shepherd watches over his sheep and protects them from wolves that seek to devour them, so are the Lord’s eyes upon them that fear Him as peculiar possessions of His delight. Mighty and powerful angels are charged with the protection of those who fear the Lord (Psalm 34:7). God’s abundant mercy is also reserved for them (Psalm 103:13). Do you have unfulfilled desires? Do you feel the pain of unanswered prayers? How can you live in the fulness of joy with all desires fulfilled to God’s glory? Fear the Lord as He has commanded. “He will fulfil the desire of them that fear Him” (Psalm 145:19). “The LORD taketh pleasure in them that fear Him. They shall be abundantly satisfied with the fatness of Thy house; and Thou shalt make them drink of the river of thy pleasures” (Psalms 147:11; 36:8).
* * * * * * *
Congregational Song:
1. O for a closer walk with God,
A calm and heavenly frame,
A light to shine upon the road
That leads me to the Lamb.
2. Where is the blessedness I knew
When first I saw the Lord?
Where is that soul-refreshing view
Of Jesus and His word?
3. What peaceful hours I once enjoyed!
How sweet their memory still!
But they have left an aching void
The world can never fill.
4. Return, O holy Dove! return,
Sweet messenger of rest!
I hate the sins that made Thee mourn,
And drove Thee from my breast.
5. The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from Thy throne,
And worship only Thee.
6. So shall my walk be close with God,
Calm and serene my frame;
So purer light shall mark the road
That leads me to the Lamb.
THE PERSEVERANCE OF A BELIEVER DURING PERSECUTION
Special Study 07/05/2012
THE PERSEVERANCE OF A BELIEVER DURING PERSECUTION
Daniel 6:1-10
Crowns and thrones perish, kingdoms rise and wane, nations rise and fall but God’s Kingdom is from generation to generation, His dominion is an everlasting dominion. He reigns on high and He rules uninterrupted in the affairs of men. Change in human government is inevitable but believers continue to trust in God and live for His glory whatever the circumstances around them may be. Change of government and administration, alteration in the economic conditions of nations and of the world will not affect the faith of God’s children in His promises. The church of Jesus constant will remain, in conviction and commitment to God’s Word.
The Babylonian empire had fallen and the Medo-Persian empire rose in its stead. Belshazzar the king of the Chaldeans was slain and Darius the Median took the kingdom. “And Daniel continued.” Darius appointed an entirely new administration but he still retained Daniel because of his excellent character, integrity, wisdom, self-renouncing devotion and experience. Daniel was now advanced in age - an old man approaching 90 years of age – but he was still active in service. As his days so was his strength. As he grew older so he grew in faith, grew in knowledge, grew in wisdom, grew in leadership skill and ability, grew in courage and stedfastness, grew in spiritual insight and revelation, grew in usefulness to the Kingdom of God. The thought of retiring to a life of ease and idleness was not given any consideration. Faithful and devoted to God, righteous and trustworthy before men, he was being considered for greater responsibility by the new king. Envy led others to plot against his life but he continued quietly in prayerful devotion to God. Neither the favour of the king nor the frown of the presidents and the princes could change his conviction, consecration and commitment to his God.
1. THE COMMENDATION AND PROMOTION OF A FAITHFUL AND TRUTHFUL BELIEVER
Daniel 6:1-3; Exodus 18:19-23; Daniel 5:12-14; Psalm 101:2-7; Acts 6:3-8; 1 Corinthians 4:1,2; 2 Timothy 2:19-22; 1 Timothy 3:1-7; Daniel 2:48; Psalm 75:4-7.
Men who aspire to ascend to positions of greater responsibility and usefulness must be willing to pay the price of purity, integrity, accountability and dependability in times of difficulty. It is always the highway of self-denial, the way of self-forgetfulness in service that leads to success and promotion. Those who intend to wear the crown must be willing to bear the cross. Daniel did not seek recognition or greatness. His only desire was to serve God and man and he saw promotion as another opportunity for doing good and a larger opening for greater usefulness. If we have such attitude as Daniel had, God will put us where we ought to be.
Daniel did not reach this high position by any sudden spring. He moved up gradually through various levels of service and usefulness. His “excellent spirit” won for him extraordinary success, his truthfulness won trust, his faithfulness won favour, his integrity won the interest of kings. “This Daniel was preferred above the presidents and princes BECAUSE AN EXCELLENT SPIRIT WAS IN HIM; and the king thought to set him over the whole realm.” Scripturally sound convictions, high and holy principles of living, integrity and transparent righteousness will not go unnoticed. The eyes of the King of heaven are on such people as Daniel to set them over soul-saving ministries so that the Kingdom of God will “have no damage.” Even earthly leaders seek such Daniels to occupy strategic positions so that “the king should have no damage.” An excellent spirit of genuine piety, a clear conscience in all actions relating to God and man, made Daniel a man of uncompromising integrity that he was. The spirit, not the flesh; godly behaviour, not goodly beauty, is the principal thing. Daniel’s clarity of purpose, commitment to purity, constancy in prayer, courage during persecution, contentment without pretence set him apart as a unique man whose only reason for living is seeking God’s glory.
2. THE CONSPIRACY OF THE PERSECUTORS OF A FAULTLESS, TRANSPARENT BELIEVER
Daniel 6:4-9; Psalm 37:12,13, 32-37; Jeremiah 18:18; 20:10,11; Proverbs 27:4; Isaiah 10:1; 26:11; Titus 2:7,8; 1 Peter 2:9-12; 3:15,16.
The power of God’s transforming grace revealed itself in the virtuous character of Daniel. “He was faithful.” His faithfulness attracted the favour of God and the commendation of the king. But this same faithfulness was construed as a crime by his envious colleagues. Envy will paint a saint as a sinner or regard the righteous as a rebel. Daniel was faithful to his God and faithful to the king. “Neither was there any error or fault found in him.” That was a great testimony to the uprightness of his character. “Concerning the kingdom” or “Concerning the law of his God” his life and actions were above reproach.
Yet they “sought to find occasion against Daniel.” Why? The king was planning to promote him above the presidents. They sought to discredit him and destroy his character so that they would bring him to a state of disgrace and degradation. He who God favours the world frowns at. The promotion of the righteous excites the envy of unrighteous men. Base and envious men always seek the ruin of good and righteous men. The observation of these most determined enemies of Daniel is the highest testimony to his godly character. “We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.”
They conceived a plot through which they intended to destroy Daniel. They flattered the king and exalted him to the position of a god for thirty days. For a period of thirty days all requests would be directed to the king. Daniel was not consulted about this decree yet they said, “all the presidents of the kingdom, the governors, and the princes… have consulted together to establish a royal statute, and to make a firm decree.” Flattery blinded the king’s eyes. Daniel was not there but the king could not think clearly after hearing that he would be treated like a god for one month.
There is a great deal of evil in the decree. If a child wanted bread he could not ask the parents or he would be cast into the lions’ den! “Whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.” If anyone needed divine help which could not be rendered by the king, he must not pray to God, otherwise he would be cast into the den of lions. It was an unrighteous law, a satanic statute, a wicked ordinance, a despotic decree. Men in responsible positions should well consider the consequences of a proposed law or edict before they give their consent or assent to it.
3. COMMITMENT IN PRAYER BY A FEARLESS, TRUSTING BELIEVER
Daniel 6:10; Psalm 55:17; Colossians 4:2-6; 1 Thessalonians 5:17,18; Psalms 112:7,8; 119:51,69,83-87,109,110,112,141,143,157,161; Matthew 10:22; 24:12,13; Acts 20:24; Revelation 2:25,26.
Daniel’s life of devotion was marked with conviction, consecration, communion, courage and consistency. Kings rise and fall, persecution arises or peace returns, danger is imminent or deliverance is ascertained, the king thinks favourably toward him or the presidents are furious with him, promotion in the king’s palace is awaiting him or violent death in the lions’ den is to be his portion, only one thing his choice will be – devotion to God, “as he did aforetime.” “When Daniel knew that the writing was signed”, he made no change in his habits of communion or worship on account of the decree.
Daniel had a holy contempt for the unrighteous, God-dishonouring decree and he maintained his holy concern for God’s glory. He knew his God and his first and constant commitment was to honour and glorify Him, whatever the reaction of the world would be. Daniel’s action showed that he would not consent to the wicked decree. Neither because of fear nor desire to please man would he consent to anything contrary to God’s glory. When the honour of God is concerned, we ought not to conceal our christian conviction but boldly and faithfully act and live to please God even at the hazard of our lives.
* * * * * * *
Congregational Song:
FAITH OF OUR FATHERS
1. Faith of our fathers! living still
In spite of dungeon, fire and sword,
O how our hearts beat high with joy
Whene’er we hear that glorious word!
Faith of our fathers, holy faith!
We will be true to Thee till death.
2. Faith of our fathers! we will strive
To win all nations unto Thee,
And through the truth that comes from God
Mankind shall then be truly free;
Faith of our fathers, holy faith!
We will be true to Thee till death.
3. Faith of our fathers! we will love
Both friend and foe in all our strife,
And preach Thee, too, as love knows how
By kindly words and virtuous life;
Faith of our fathers, holy faith!
We will be true to Thee till death.
THE PERSEVERANCE OF A BELIEVER DURING PERSECUTION
Daniel 6:1-10
Crowns and thrones perish, kingdoms rise and wane, nations rise and fall but God’s Kingdom is from generation to generation, His dominion is an everlasting dominion. He reigns on high and He rules uninterrupted in the affairs of men. Change in human government is inevitable but believers continue to trust in God and live for His glory whatever the circumstances around them may be. Change of government and administration, alteration in the economic conditions of nations and of the world will not affect the faith of God’s children in His promises. The church of Jesus constant will remain, in conviction and commitment to God’s Word.
The Babylonian empire had fallen and the Medo-Persian empire rose in its stead. Belshazzar the king of the Chaldeans was slain and Darius the Median took the kingdom. “And Daniel continued.” Darius appointed an entirely new administration but he still retained Daniel because of his excellent character, integrity, wisdom, self-renouncing devotion and experience. Daniel was now advanced in age - an old man approaching 90 years of age – but he was still active in service. As his days so was his strength. As he grew older so he grew in faith, grew in knowledge, grew in wisdom, grew in leadership skill and ability, grew in courage and stedfastness, grew in spiritual insight and revelation, grew in usefulness to the Kingdom of God. The thought of retiring to a life of ease and idleness was not given any consideration. Faithful and devoted to God, righteous and trustworthy before men, he was being considered for greater responsibility by the new king. Envy led others to plot against his life but he continued quietly in prayerful devotion to God. Neither the favour of the king nor the frown of the presidents and the princes could change his conviction, consecration and commitment to his God.
1. THE COMMENDATION AND PROMOTION OF A FAITHFUL AND TRUTHFUL BELIEVER
Daniel 6:1-3; Exodus 18:19-23; Daniel 5:12-14; Psalm 101:2-7; Acts 6:3-8; 1 Corinthians 4:1,2; 2 Timothy 2:19-22; 1 Timothy 3:1-7; Daniel 2:48; Psalm 75:4-7.
Men who aspire to ascend to positions of greater responsibility and usefulness must be willing to pay the price of purity, integrity, accountability and dependability in times of difficulty. It is always the highway of self-denial, the way of self-forgetfulness in service that leads to success and promotion. Those who intend to wear the crown must be willing to bear the cross. Daniel did not seek recognition or greatness. His only desire was to serve God and man and he saw promotion as another opportunity for doing good and a larger opening for greater usefulness. If we have such attitude as Daniel had, God will put us where we ought to be.
Daniel did not reach this high position by any sudden spring. He moved up gradually through various levels of service and usefulness. His “excellent spirit” won for him extraordinary success, his truthfulness won trust, his faithfulness won favour, his integrity won the interest of kings. “This Daniel was preferred above the presidents and princes BECAUSE AN EXCELLENT SPIRIT WAS IN HIM; and the king thought to set him over the whole realm.” Scripturally sound convictions, high and holy principles of living, integrity and transparent righteousness will not go unnoticed. The eyes of the King of heaven are on such people as Daniel to set them over soul-saving ministries so that the Kingdom of God will “have no damage.” Even earthly leaders seek such Daniels to occupy strategic positions so that “the king should have no damage.” An excellent spirit of genuine piety, a clear conscience in all actions relating to God and man, made Daniel a man of uncompromising integrity that he was. The spirit, not the flesh; godly behaviour, not goodly beauty, is the principal thing. Daniel’s clarity of purpose, commitment to purity, constancy in prayer, courage during persecution, contentment without pretence set him apart as a unique man whose only reason for living is seeking God’s glory.
2. THE CONSPIRACY OF THE PERSECUTORS OF A FAULTLESS, TRANSPARENT BELIEVER
Daniel 6:4-9; Psalm 37:12,13, 32-37; Jeremiah 18:18; 20:10,11; Proverbs 27:4; Isaiah 10:1; 26:11; Titus 2:7,8; 1 Peter 2:9-12; 3:15,16.
The power of God’s transforming grace revealed itself in the virtuous character of Daniel. “He was faithful.” His faithfulness attracted the favour of God and the commendation of the king. But this same faithfulness was construed as a crime by his envious colleagues. Envy will paint a saint as a sinner or regard the righteous as a rebel. Daniel was faithful to his God and faithful to the king. “Neither was there any error or fault found in him.” That was a great testimony to the uprightness of his character. “Concerning the kingdom” or “Concerning the law of his God” his life and actions were above reproach.
Yet they “sought to find occasion against Daniel.” Why? The king was planning to promote him above the presidents. They sought to discredit him and destroy his character so that they would bring him to a state of disgrace and degradation. He who God favours the world frowns at. The promotion of the righteous excites the envy of unrighteous men. Base and envious men always seek the ruin of good and righteous men. The observation of these most determined enemies of Daniel is the highest testimony to his godly character. “We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.”
They conceived a plot through which they intended to destroy Daniel. They flattered the king and exalted him to the position of a god for thirty days. For a period of thirty days all requests would be directed to the king. Daniel was not consulted about this decree yet they said, “all the presidents of the kingdom, the governors, and the princes… have consulted together to establish a royal statute, and to make a firm decree.” Flattery blinded the king’s eyes. Daniel was not there but the king could not think clearly after hearing that he would be treated like a god for one month.
There is a great deal of evil in the decree. If a child wanted bread he could not ask the parents or he would be cast into the lions’ den! “Whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.” If anyone needed divine help which could not be rendered by the king, he must not pray to God, otherwise he would be cast into the den of lions. It was an unrighteous law, a satanic statute, a wicked ordinance, a despotic decree. Men in responsible positions should well consider the consequences of a proposed law or edict before they give their consent or assent to it.
3. COMMITMENT IN PRAYER BY A FEARLESS, TRUSTING BELIEVER
Daniel 6:10; Psalm 55:17; Colossians 4:2-6; 1 Thessalonians 5:17,18; Psalms 112:7,8; 119:51,69,83-87,109,110,112,141,143,157,161; Matthew 10:22; 24:12,13; Acts 20:24; Revelation 2:25,26.
Daniel’s life of devotion was marked with conviction, consecration, communion, courage and consistency. Kings rise and fall, persecution arises or peace returns, danger is imminent or deliverance is ascertained, the king thinks favourably toward him or the presidents are furious with him, promotion in the king’s palace is awaiting him or violent death in the lions’ den is to be his portion, only one thing his choice will be – devotion to God, “as he did aforetime.” “When Daniel knew that the writing was signed”, he made no change in his habits of communion or worship on account of the decree.
Daniel had a holy contempt for the unrighteous, God-dishonouring decree and he maintained his holy concern for God’s glory. He knew his God and his first and constant commitment was to honour and glorify Him, whatever the reaction of the world would be. Daniel’s action showed that he would not consent to the wicked decree. Neither because of fear nor desire to please man would he consent to anything contrary to God’s glory. When the honour of God is concerned, we ought not to conceal our christian conviction but boldly and faithfully act and live to please God even at the hazard of our lives.
* * * * * * *
Congregational Song:
FAITH OF OUR FATHERS
1. Faith of our fathers! living still
In spite of dungeon, fire and sword,
O how our hearts beat high with joy
Whene’er we hear that glorious word!
Faith of our fathers, holy faith!
We will be true to Thee till death.
2. Faith of our fathers! we will strive
To win all nations unto Thee,
And through the truth that comes from God
Mankind shall then be truly free;
Faith of our fathers, holy faith!
We will be true to Thee till death.
3. Faith of our fathers! we will love
Both friend and foe in all our strife,
And preach Thee, too, as love knows how
By kindly words and virtuous life;
Faith of our fathers, holy faith!
We will be true to Thee till death.
FAITHFULNESS AND GODLINESS DURING PERSECUTION
Special Study 23/04/2012
FAITHFULNESS AND GODLINESS DURING PERSECUTION
Daniel 3:13-18
It is no child’s play to be a true and devoted worshipper of God, to be a true soldier of the Cross. The true believer lives under the banner and the laws of his Captain but the world expects him to follow its rules. The god of this world is the devil and he wants to claim implicit obedience. Satan sets up himself to be worshipped. If we would not worship him or his image, the fierce tyrant would remind us that the burning fiery furnace has not yet cooled. To be a real Christian, you must decide to cast off the bondage of this present evil world. Your resolve must be taken to bear all consequences rather than worship the idol of the hour. The music of the world will sound and the threats of its prince will be heard but the true believer would disobey the evil one and obey God. That which commends itself to your conscience as true and pure, you must do but that which is false and sinful you must quit with firm resolve. The loyal subject of King Jesus will not try to serve God and mammon.
The question came, “Is it true?” The tyrant asked for a reaffirmation of their resolve. Would they reconsider and change their decision or were they ready to prove it true at the expense of their lives? In his hands lay their liberty and their lives, their progress and their prosperity, their happiness and their hope. He was their benefactor, employer and emperor. He could not believe that anyone could disobey his orders. We must be ready to answer without any hesitation or fear; it is most certainly true.
1. THE RUTHLESSNESS OF THE PERSECUTOR OF PERSEVERING SAINTS
Daniel 3:13-15; Exodus 5:2,10-19; John 15:18-22; Acts 8:1-4; 9:1,2,13,14; 1 Peter 2:19-23; 1 Thessalonians 2:4-6,14-16; 2 Timothy 3:12-14; Psalms 119:86-93,157; 143:3-10.
Nebuchadnezzar’s call to idol worship was universal and non-negotiable - the command extended to all people without exception. The penalty for refusal was death, painful death in a furnace of fire. His full tyrannical authority was behind the edict of this supreme dictator. The threat was to force everyone to become fearful and forsake their character, conviction and their Creator. What a lamentable sight to see all the people, except the faithful few, bend and bow to the will of tyranny! The creatures of God were forced to worship a creation of man!
Nebuchadnezzar himself did not notice that Shadrach, Meshach and Abednego had refused to worship his idol. Some informants had reported them to the king. The king’s fury rose with his pride. The information that three believers in the true God had the boldness to disobey him and disregard his idol came upon him like a thunderbolt out of a cloudless sky. It was unexpected. He devised the greatest form of persecution he could imagine.
The persecution was a fiery trial of their faith but their faith was strong enough to neutralize the fear of fire and to remain “stedfast and unmoveable.” They were strong in their commitment to God and would rather suffer than sin. During the persecution of the early Church, an heroic saint was summoned before the Emperor of Rome. The Emperor threatened him with banishment if he dared remain a Christian. ‘Me thou canst not banish, for the world is my Father’s house’, was his noble answer. ‘But I will take thy life’, said the Emperor. ‘Nay, but thou canst not, sire, for my life is hid with Christ in God’. ‘I will deprive thee of thy treasures’, continued the Emperor. ‘I have no treasures that thou canst seize’, was the response, ‘for my treasure is in heaven and my heart is there’. ‘I will drive thee away from men, and thou shalt have no friend left.’ ‘Nay, that thou canst not’, replied the bold and faithful witness, ‘for I have a Friend in heaven from whom thou canst not separate me’.
2. THE RESOLUTION AND PERSEVERANCE OF PERSECUTED SAINTS
Daniel 3:16-18; Philippians 4:6-9; 1 Peter 5:7-9; Isaiah 51:12-16; Acts 4:17-20; 5:27-30; Hebrews 12:1-4; 1 Peter 4:12-19;2 Thessalonians 1:3-10; 2 Corinthians 4:13-18.
The three faithful worshippers of the living God refused to worship the image of the king of Babylon. Unafraid of the king’s fury and unintimidated by the terrors of the burning fiery furnace, they refused to give up the worship of God for the worship of the golden image. The king was fierce in his persecution and they were firm in their purpose and principle. He had insulted their God and they must defend God’s glory with their very lives. They were unwilling to render unto Caesar the things which are God’s. They were ready to part with their lives rather than part with their conscience or convictions. They were captives in Babylon but their souls were not in captivity to the god of this world. God has forbidden His people to bow down to any idol and no reasoning can make that right which God has said is wrong. As God’s command is plain and direct, so our obedience must be plain and direct. This example of heroic steadfastness teaches us that we must always say NO when we are tempted and threatened to do wrong.
The believer who has pledged and consecrated his heart and life to Christ is resolved and determined to serve God at all times, whoever is pleased or displeased. The truth has arrested him and he knows that the love of God and the love of the world will no more mix than oil and water. He stands for truth and righteousness; he refuses even to parley with iniquity. With such brave resolve we shall be able to endure the trial of the hour.
3. THE RECKONING AND PERSUASION OF PERSECUTED SAINTS
Daniel 3:17; Romans 4:20,21; 8:18,25-28; Isaiah 43:2,7; 2 Timothy 1:11-14;
Hebrews 2:13-18; 7:25,26; 2 Timothy 4:18; Romans 8:31-39; Jude 24,25.
These uncompromising believers refused to bow to the king’s unrighteous demand because they were sustained by unwavering faith in God’s promises. “When thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee” (Isaiah 43:2). When we believe that God will make all things work together for our good we will live in constant obedience to Him and leave the outcome of all events in His hands. No sevenfold heated furnace of persecution is hot enough to burn up the conviction of a true child of God. All the fury and power of the most tyrannical persecutor cannot burn up the deep-rooted truth of God’s Word from our hearts if we trust in His grace and power to keep. Whatever God calls you to do or to suffer, fear not to obey. He will be with you in whatever He calls you to. If He calls you to enter the fiery furnace hesitate not for one moment. He will be with you and either sustain you, or deliver you, or make it conducive to your higher good and future glory. With courage and determination we must act in the light of eternity. We must not judge any situation by the king’s threats or by the heat of the burning fiery furnace, but by the everlasting God and the eternal life awaiting us.
These three conquerors stood their ground against sin and dared the rage of an infuriated persecutor because they saw Him who is invisible and had respect unto the recompense of the reward. We must constantly live in the reality of the future or we will miss the chief fountain of holy strength. “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us.” The overwhelming power of their faith dominated their hearts. In times of emergency their faith sprang to the fore and asserted itself. Faith made them fearless, courageous and persevering. They knew that God’s will, not the king’s will, will prevail and God will be glorified. Through faith they “quenched the violence of fire” (Hebrews 11:33,34).
* * * * * * *
Congregational Song:
STAND UP, STAND UP FOR JESUS
1. Stand up! stand up for Jesus!
Ye soldiers of the cross;
Lift high His royal banner,
It must not suffer loss:
From vict’ry unto vict’ry
His army shall He lead,
Till every foe is vanquished
And Christ is Lord indeed.
2. Stand up! stand up for Jesus!
The trumpet call obey;
Forth to the mighty conflict,
In this His glorious day:
Ye that are men now serve Him
Against unnumbered foes;
Let courage rise with danger,
And strength to strength oppose.
3. Stand up! stand up for Jesus!
Stand in His strength alone;
The arm of flesh will fail you,
Ye dare not trust your own:
Put on the gospel armour,
And watching unto prayer;
Where duty calls, or danger,
Be never wanting there.
4. Stand up! stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor’s song:
To him that overcometh,
A crown of life shall be;
He with the King of glory
Shall reign eternally.
FAITHFULNESS AND GODLINESS DURING PERSECUTION
Daniel 3:13-18
It is no child’s play to be a true and devoted worshipper of God, to be a true soldier of the Cross. The true believer lives under the banner and the laws of his Captain but the world expects him to follow its rules. The god of this world is the devil and he wants to claim implicit obedience. Satan sets up himself to be worshipped. If we would not worship him or his image, the fierce tyrant would remind us that the burning fiery furnace has not yet cooled. To be a real Christian, you must decide to cast off the bondage of this present evil world. Your resolve must be taken to bear all consequences rather than worship the idol of the hour. The music of the world will sound and the threats of its prince will be heard but the true believer would disobey the evil one and obey God. That which commends itself to your conscience as true and pure, you must do but that which is false and sinful you must quit with firm resolve. The loyal subject of King Jesus will not try to serve God and mammon.
The question came, “Is it true?” The tyrant asked for a reaffirmation of their resolve. Would they reconsider and change their decision or were they ready to prove it true at the expense of their lives? In his hands lay their liberty and their lives, their progress and their prosperity, their happiness and their hope. He was their benefactor, employer and emperor. He could not believe that anyone could disobey his orders. We must be ready to answer without any hesitation or fear; it is most certainly true.
1. THE RUTHLESSNESS OF THE PERSECUTOR OF PERSEVERING SAINTS
Daniel 3:13-15; Exodus 5:2,10-19; John 15:18-22; Acts 8:1-4; 9:1,2,13,14; 1 Peter 2:19-23; 1 Thessalonians 2:4-6,14-16; 2 Timothy 3:12-14; Psalms 119:86-93,157; 143:3-10.
Nebuchadnezzar’s call to idol worship was universal and non-negotiable - the command extended to all people without exception. The penalty for refusal was death, painful death in a furnace of fire. His full tyrannical authority was behind the edict of this supreme dictator. The threat was to force everyone to become fearful and forsake their character, conviction and their Creator. What a lamentable sight to see all the people, except the faithful few, bend and bow to the will of tyranny! The creatures of God were forced to worship a creation of man!
Nebuchadnezzar himself did not notice that Shadrach, Meshach and Abednego had refused to worship his idol. Some informants had reported them to the king. The king’s fury rose with his pride. The information that three believers in the true God had the boldness to disobey him and disregard his idol came upon him like a thunderbolt out of a cloudless sky. It was unexpected. He devised the greatest form of persecution he could imagine.
The persecution was a fiery trial of their faith but their faith was strong enough to neutralize the fear of fire and to remain “stedfast and unmoveable.” They were strong in their commitment to God and would rather suffer than sin. During the persecution of the early Church, an heroic saint was summoned before the Emperor of Rome. The Emperor threatened him with banishment if he dared remain a Christian. ‘Me thou canst not banish, for the world is my Father’s house’, was his noble answer. ‘But I will take thy life’, said the Emperor. ‘Nay, but thou canst not, sire, for my life is hid with Christ in God’. ‘I will deprive thee of thy treasures’, continued the Emperor. ‘I have no treasures that thou canst seize’, was the response, ‘for my treasure is in heaven and my heart is there’. ‘I will drive thee away from men, and thou shalt have no friend left.’ ‘Nay, that thou canst not’, replied the bold and faithful witness, ‘for I have a Friend in heaven from whom thou canst not separate me’.
2. THE RESOLUTION AND PERSEVERANCE OF PERSECUTED SAINTS
Daniel 3:16-18; Philippians 4:6-9; 1 Peter 5:7-9; Isaiah 51:12-16; Acts 4:17-20; 5:27-30; Hebrews 12:1-4; 1 Peter 4:12-19;2 Thessalonians 1:3-10; 2 Corinthians 4:13-18.
The three faithful worshippers of the living God refused to worship the image of the king of Babylon. Unafraid of the king’s fury and unintimidated by the terrors of the burning fiery furnace, they refused to give up the worship of God for the worship of the golden image. The king was fierce in his persecution and they were firm in their purpose and principle. He had insulted their God and they must defend God’s glory with their very lives. They were unwilling to render unto Caesar the things which are God’s. They were ready to part with their lives rather than part with their conscience or convictions. They were captives in Babylon but their souls were not in captivity to the god of this world. God has forbidden His people to bow down to any idol and no reasoning can make that right which God has said is wrong. As God’s command is plain and direct, so our obedience must be plain and direct. This example of heroic steadfastness teaches us that we must always say NO when we are tempted and threatened to do wrong.
The believer who has pledged and consecrated his heart and life to Christ is resolved and determined to serve God at all times, whoever is pleased or displeased. The truth has arrested him and he knows that the love of God and the love of the world will no more mix than oil and water. He stands for truth and righteousness; he refuses even to parley with iniquity. With such brave resolve we shall be able to endure the trial of the hour.
3. THE RECKONING AND PERSUASION OF PERSECUTED SAINTS
Daniel 3:17; Romans 4:20,21; 8:18,25-28; Isaiah 43:2,7; 2 Timothy 1:11-14;
Hebrews 2:13-18; 7:25,26; 2 Timothy 4:18; Romans 8:31-39; Jude 24,25.
These uncompromising believers refused to bow to the king’s unrighteous demand because they were sustained by unwavering faith in God’s promises. “When thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee” (Isaiah 43:2). When we believe that God will make all things work together for our good we will live in constant obedience to Him and leave the outcome of all events in His hands. No sevenfold heated furnace of persecution is hot enough to burn up the conviction of a true child of God. All the fury and power of the most tyrannical persecutor cannot burn up the deep-rooted truth of God’s Word from our hearts if we trust in His grace and power to keep. Whatever God calls you to do or to suffer, fear not to obey. He will be with you in whatever He calls you to. If He calls you to enter the fiery furnace hesitate not for one moment. He will be with you and either sustain you, or deliver you, or make it conducive to your higher good and future glory. With courage and determination we must act in the light of eternity. We must not judge any situation by the king’s threats or by the heat of the burning fiery furnace, but by the everlasting God and the eternal life awaiting us.
These three conquerors stood their ground against sin and dared the rage of an infuriated persecutor because they saw Him who is invisible and had respect unto the recompense of the reward. We must constantly live in the reality of the future or we will miss the chief fountain of holy strength. “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us.” The overwhelming power of their faith dominated their hearts. In times of emergency their faith sprang to the fore and asserted itself. Faith made them fearless, courageous and persevering. They knew that God’s will, not the king’s will, will prevail and God will be glorified. Through faith they “quenched the violence of fire” (Hebrews 11:33,34).
* * * * * * *
Congregational Song:
STAND UP, STAND UP FOR JESUS
1. Stand up! stand up for Jesus!
Ye soldiers of the cross;
Lift high His royal banner,
It must not suffer loss:
From vict’ry unto vict’ry
His army shall He lead,
Till every foe is vanquished
And Christ is Lord indeed.
2. Stand up! stand up for Jesus!
The trumpet call obey;
Forth to the mighty conflict,
In this His glorious day:
Ye that are men now serve Him
Against unnumbered foes;
Let courage rise with danger,
And strength to strength oppose.
3. Stand up! stand up for Jesus!
Stand in His strength alone;
The arm of flesh will fail you,
Ye dare not trust your own:
Put on the gospel armour,
And watching unto prayer;
Where duty calls, or danger,
Be never wanting there.
4. Stand up! stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor’s song:
To him that overcometh,
A crown of life shall be;
He with the King of glory
Shall reign eternally.
PREPARATION FOR A GREAT HARVEST OF BLESSINGS
Special Study 26/03/2012
PREPARATION FOR A GREAT HARVEST OF BLESSINGS
Isaiah 40:3-5; Joshua 3:5; Genesis 35:3-5
In the Old Testament, the children of Israel were commanded to gather for feasts, to hear the word of God in a focused, concentrated manner and to experience the spectacular (Deuteronomy 16:10-15; Ezra 6:19-22; 10:9-12). In the New Testament, especially at the time of our Lord Jesus Christ, it was not different (Matthew 4:23-25; 5:1,2; 15:32). In our own time, God has also given us the great opportunity to gather unto Him during special seasons like the December and Easter Retreats.
The Easter Retreat this year is unique and promises blessings of salvation, healing, renewal and restoration, and abundant life for every participant. It is our special privilege to plunge into God’s inexhaustible storehouse and receive until our joy is full. The Lord has abundant blessings enough to meet the needs of all His children. But expectation determines realization. If we sow real faith, great expectations, serious publicity, earnest prayers and full participation into it, we are sure to reap bountiful blessings and great miracles. If on the other hand we sow cold, lukewarm attitude, half-hearted participation and lethargic prayers, we cannot justly expect divine visitations.
Sincere heart and life preparation always precede spiritual breakthrough and unforgettable encounter with God. The level of readiness to receive from God is determined by one’s relationship with God, earnest craving and desire, availability to receive, prayer of faith and openness of heart. This preparation serves as a link connecting us with God’s unlimited resources and sufficiency. God is prepared to bless and we must be prepared to receive too.
1. PERSONAL PREPARATION FOR THE PROMISED BLESSINGS
Joshua 3:5; Job 11:13-19; Genesis 35:1-5; 1 Samuel 7:3-5; Ezra 7:10; Isaiah 62:10-12; 1 Chronicles 29:18,19; Isaiah 58:8-12; Hosea 6:1-3.
Retreat time affords people with varied needs the opportunity to plunge into God’s power that “hath given unto us all things that pertain unto life and godliness” (salvation and total freedom, healing, deliverance, holiness, breakthrough in life’s challenges, power of the Holy Spirit, fruitfulness in the family, restoration, revival etc.). On the part of all who are longing for God’s visitation and abundance, the need for personal preparation is paramount. It is only instructive that recipients of great blessings from God have always prepared their hearts in terms of brokenness, sincerity, renewed commitment, obedience and removal of abominable objects.
In view of the great expectation from the Retreat to “be abundantly satisfied with the fatness of [His] house; and drink of the river of [His] pleasures” (Psalm 36:8), it is wise for us to (1) set goals (2) sanctify [set apart] ourselves (3) support with prayer and finance (4) seek to get the best (5) serve with commitment and dedication (6) secure necessary permission (7) spread abroad news of the programme.
2. PROCLAMATION BY PEOPLE DESIRING THE PROMISED BLESSINGS
Psalms 68:11; 145:9-12; Luke 2:10,11; Mark 5:19; 2 Kings 7:9-16; Luke 14:16-23; John 1:40-42; Luke 8:38-40.
Going by what the Retreat promises to deliver, God expects us to herald its coming with zeal and commitment. He expects that multitudes of people will be brought unto Him for salvation, spiritual renewal and restoration, and instruction in the Word. Such a great event must therefore be joyously proclaimed by all God’s people.
Every legitimate means and method must be employed by the church to proclaim and blaze it abroad. The goal for this year’s publicity is to involve every member in effective and productive publicity. Emphasis will be placed on one-on-one contact. Operation Andrew cards will be handed out to all members to enable them monitor and follow-up on their contacts. This specific effort will be supported with (1) special Retreat jingles in English, Yoruba, Igbo and Pidgin and given to music sellers to broadcast on their public address equipment, (2) market and community awareness using Deeper Life Buses to convey brethren to designated venues for mass publicity, (3) public transport publicity by volunteers who will ply the metropolis announcing the Retreat, (4) use of handbills to create awareness. These methods of publicity must be sustained until all people hear, all places covered and all are sufficiently convinced to attend the Retreat.
3. PARTICIPATION AND PRAYER FOR THE PROMISED BLESSINGS
Luke 14:18-23; Numbers 10:29-32; Zechariah 8:21-23; Revelation 22:17; Psalm 2:8; Luke 18:1-8; 11:1-9; Isaiah 45:11; Lamentations 2:18,19; Ephesians 3:14-20; 6:18-20.
Often, there are people who give excuses when they are invited to attend great beneficial programmes like the forthcoming Retreat. Specifically, all prospective participants, both members and invitees are to be persuaded to attend the Retreat by all means and at all costs. Being a general public holiday period, we must make ourselves available and make it a priority to attend. Everyone should be encouraged not to travel out during the period of the Retreat, not to fix any other programme at the time, not to accept visitors or visitations during the period and to attend from the beginning and stay through to the end.
Our preparation for, proclamation of and participation in a great programme that promises great things like the coming Retreat will not be complete without earnest prayers. The fervent prayer of believing seekers will always enjoy God’s attention and action. Prayer secures partnership with God; so, for God to work mightily for us, in us and through us, we must rediscover the priority of prayer in our preparation. While we pray for ourselves to experience God’s favour and the fullness of His promised blessings, we must pray for the preachers, ministers and workers to be empowered by the Holy Spirit and be clean, unhindered channels of blessing to the participants. With faith that will not be denied, we should pray for the conversion of sinners, the transformation of lives, outpouring of the Spirit and divers kinds of blessings on all. At the end of the programme, we shall all have cause to celebrate Christ’s resurrection and power.
* * * * * * *
Congregational Song:
TILL THE WHOLE WORLD KNOWS
1. I’ll tell to all that God is love;
For the world has never known
The great compassion of His heart
For the wayward and the lone.
Till the whole world knows,
Till the whole world knows,
I will shout and sing
Of Christ my King,
Till the whole world knows.
2. I’ll tell of mercy’s boundless tide,
Like the waters of the sea,
That covers ev’ry sin of man;
’Tis salvation full and free.
3. I’ll tell of grace that keeps the soul,
Of abiding peace within,
Of faith that overcomes the world,
With its tumult and its din.
4. Eternal glory is the goal
That awaits the sons of light;
Eternal darkness, black as death,
For the children of the night.
PREPARATION FOR A GREAT HARVEST OF BLESSINGS
Isaiah 40:3-5; Joshua 3:5; Genesis 35:3-5
In the Old Testament, the children of Israel were commanded to gather for feasts, to hear the word of God in a focused, concentrated manner and to experience the spectacular (Deuteronomy 16:10-15; Ezra 6:19-22; 10:9-12). In the New Testament, especially at the time of our Lord Jesus Christ, it was not different (Matthew 4:23-25; 5:1,2; 15:32). In our own time, God has also given us the great opportunity to gather unto Him during special seasons like the December and Easter Retreats.
The Easter Retreat this year is unique and promises blessings of salvation, healing, renewal and restoration, and abundant life for every participant. It is our special privilege to plunge into God’s inexhaustible storehouse and receive until our joy is full. The Lord has abundant blessings enough to meet the needs of all His children. But expectation determines realization. If we sow real faith, great expectations, serious publicity, earnest prayers and full participation into it, we are sure to reap bountiful blessings and great miracles. If on the other hand we sow cold, lukewarm attitude, half-hearted participation and lethargic prayers, we cannot justly expect divine visitations.
Sincere heart and life preparation always precede spiritual breakthrough and unforgettable encounter with God. The level of readiness to receive from God is determined by one’s relationship with God, earnest craving and desire, availability to receive, prayer of faith and openness of heart. This preparation serves as a link connecting us with God’s unlimited resources and sufficiency. God is prepared to bless and we must be prepared to receive too.
1. PERSONAL PREPARATION FOR THE PROMISED BLESSINGS
Joshua 3:5; Job 11:13-19; Genesis 35:1-5; 1 Samuel 7:3-5; Ezra 7:10; Isaiah 62:10-12; 1 Chronicles 29:18,19; Isaiah 58:8-12; Hosea 6:1-3.
Retreat time affords people with varied needs the opportunity to plunge into God’s power that “hath given unto us all things that pertain unto life and godliness” (salvation and total freedom, healing, deliverance, holiness, breakthrough in life’s challenges, power of the Holy Spirit, fruitfulness in the family, restoration, revival etc.). On the part of all who are longing for God’s visitation and abundance, the need for personal preparation is paramount. It is only instructive that recipients of great blessings from God have always prepared their hearts in terms of brokenness, sincerity, renewed commitment, obedience and removal of abominable objects.
In view of the great expectation from the Retreat to “be abundantly satisfied with the fatness of [His] house; and drink of the river of [His] pleasures” (Psalm 36:8), it is wise for us to (1) set goals (2) sanctify [set apart] ourselves (3) support with prayer and finance (4) seek to get the best (5) serve with commitment and dedication (6) secure necessary permission (7) spread abroad news of the programme.
2. PROCLAMATION BY PEOPLE DESIRING THE PROMISED BLESSINGS
Psalms 68:11; 145:9-12; Luke 2:10,11; Mark 5:19; 2 Kings 7:9-16; Luke 14:16-23; John 1:40-42; Luke 8:38-40.
Going by what the Retreat promises to deliver, God expects us to herald its coming with zeal and commitment. He expects that multitudes of people will be brought unto Him for salvation, spiritual renewal and restoration, and instruction in the Word. Such a great event must therefore be joyously proclaimed by all God’s people.
Every legitimate means and method must be employed by the church to proclaim and blaze it abroad. The goal for this year’s publicity is to involve every member in effective and productive publicity. Emphasis will be placed on one-on-one contact. Operation Andrew cards will be handed out to all members to enable them monitor and follow-up on their contacts. This specific effort will be supported with (1) special Retreat jingles in English, Yoruba, Igbo and Pidgin and given to music sellers to broadcast on their public address equipment, (2) market and community awareness using Deeper Life Buses to convey brethren to designated venues for mass publicity, (3) public transport publicity by volunteers who will ply the metropolis announcing the Retreat, (4) use of handbills to create awareness. These methods of publicity must be sustained until all people hear, all places covered and all are sufficiently convinced to attend the Retreat.
3. PARTICIPATION AND PRAYER FOR THE PROMISED BLESSINGS
Luke 14:18-23; Numbers 10:29-32; Zechariah 8:21-23; Revelation 22:17; Psalm 2:8; Luke 18:1-8; 11:1-9; Isaiah 45:11; Lamentations 2:18,19; Ephesians 3:14-20; 6:18-20.
Often, there are people who give excuses when they are invited to attend great beneficial programmes like the forthcoming Retreat. Specifically, all prospective participants, both members and invitees are to be persuaded to attend the Retreat by all means and at all costs. Being a general public holiday period, we must make ourselves available and make it a priority to attend. Everyone should be encouraged not to travel out during the period of the Retreat, not to fix any other programme at the time, not to accept visitors or visitations during the period and to attend from the beginning and stay through to the end.
Our preparation for, proclamation of and participation in a great programme that promises great things like the coming Retreat will not be complete without earnest prayers. The fervent prayer of believing seekers will always enjoy God’s attention and action. Prayer secures partnership with God; so, for God to work mightily for us, in us and through us, we must rediscover the priority of prayer in our preparation. While we pray for ourselves to experience God’s favour and the fullness of His promised blessings, we must pray for the preachers, ministers and workers to be empowered by the Holy Spirit and be clean, unhindered channels of blessing to the participants. With faith that will not be denied, we should pray for the conversion of sinners, the transformation of lives, outpouring of the Spirit and divers kinds of blessings on all. At the end of the programme, we shall all have cause to celebrate Christ’s resurrection and power.
* * * * * * *
Congregational Song:
TILL THE WHOLE WORLD KNOWS
1. I’ll tell to all that God is love;
For the world has never known
The great compassion of His heart
For the wayward and the lone.
Till the whole world knows,
Till the whole world knows,
I will shout and sing
Of Christ my King,
Till the whole world knows.
2. I’ll tell of mercy’s boundless tide,
Like the waters of the sea,
That covers ev’ry sin of man;
’Tis salvation full and free.
3. I’ll tell of grace that keeps the soul,
Of abiding peace within,
Of faith that overcomes the world,
With its tumult and its din.
4. Eternal glory is the goal
That awaits the sons of light;
Eternal darkness, black as death,
For the children of the night.
THE CONVICTION AND COURAGE OF A TRUE BELIEVER
SpecialStudy 14/05/2012
THE CONVICTION AND COURAGE OF A TRUE BELIEVER
Daniel 6:10
Daniel’s purpose earlier in life was not superficial; the strength of his firm purpose carried him through till the old age. Though he was a captive in Babylon, he was courageous, not cowardly, in standing by his godly conviction. He did not think that when you are in Rome you must do as the Romans do. He was as righteous in Babylon as he had been in Jerusalem. To him it mattered not whether his actions brought him loss or gain, frown or favour, pain or pleasure, condemnation or commendation of the world. Cost what it might, righteousness was always the best policy. Each of us needs such a spirit of decision in times like these.
Why would Daniel be so particular? Were there not other Jews in the land who kept their religion to themselves and quietly refrained from attracting attention to their conviction? The temptation to look at others is always strong but Daniel was not going to yield to any pressure to compromise. He was being considered for the highest position in the government. If he was very consciencious in keeping to his conviction, would he not miss the opportunity of that special promotion? No position in an earthly government was as important to Daniel as a place in the Kingdom of God. Some might have said ‘it is the law of the land not to pray to God’ but God’s children are under a higher law and “we ought to obey God rather than men” (Acts 5:29). Daniel’s heart was set and settled. His decision was not floating in his head but deep-rooted in his heart.
1. DANIEL’S UNCOMMON DEN
Daniel 6:10,7; Amos 3:4; Hebrews 11:33; Psalms 7:1,2; 10:2-9; 57:4-7; 35:17-20; Nahum 2:11,12; 2 Timothy 4:16-18; 1 Peter 5:8,9.
The presidents and the princes conspired against Daniel. They, by flattery and deception, perverted the king’s mind to pass an unchangeable edict. The penalty for disobeying the king’s decree was death in the lions’ den. The situation would have put Daniel in great dilemma but his first allegiance was to the King of kings and his fearless and unqualified obedience was to the law and edict of His everlasting Kingdom. The great trial did not crush his spirit of praise. He still “prayed and gave thanks before His God.”
The dread of the den of lions did not stop Daniel from worshipping God. The lions in the den, indeed, all the lions in all the dens on earth are under God’s control. If he had compromised and sinned for fear of Darius’ den of lions, he could still have encountered a fiercer doom than the terror from which he shrank. Lions could still crush and kill the compromiser (1 Kings 13:24; 2 Kings 17:25,26; Job 3:25). Compromising men have declined to bear a light burden and they have been constrained to bear a far heavier one. They have fled from a lion and a bear has met them; they sought to escape from a bear but a serpent killed them (Amos 5:19). To deny Christ because of danger is always risky, unsafe and dangerous. It is better to go forward than to draw back. The safest thing is to trust our souls into God’s care and do His will. Even if there are lions in front, it is better to go ahead doing God’s will than to draw back. “Remember Lot’s wife.” It may be hard going forward, but it is worse going back. If a man lost his life to save his coat he would be a fool; if a man were to lose his soul in order to save his life, he would be a greater fool. So Daniel knew that the risk of being cast into a den of lions was nothing when compared to the risk of being cast into hell. He chose the smaller risk and continued living for God’s glory.
Ultimately, the great conflict was between “the law of his God”, “the LORD that change not” (Daniel 6:5; Malachi 3:6) and “the law of the Medes and Persians, which altereth not” (Daniel 6:8,12b,15). It was a conflict between the everlasting King and an earthly ruler. Daniel knew that God is greater and disobedience to His law carries eternal punishment. The penalty in the den was temporary and brief; the punishment in hell will be endless and eternal. It would have been foolish to fear the den and risk being cast into the eternal lake of fire. There was a choice to make and Daniel, strengthened by habitual prayer and faith in God, made the right choice.
2. DANIEL’S UNCOMPROMISING DECISION
Daniel 6:10; Ruth 1:11-18; Nehemiah 6:9-16; Esther 3:1-4; 4:10-16; Job 13:15,16; 27:3-6; Acts 5:27-29; 20:19-24; Psalms 119:51,83,109,141,143,157.
Daniel’s decision was the decision of a single-minded believer. He knew his duty towards God and he did not waver or confer with flesh and blood. He did not seek the advice of worldly-minded people. His faith was steadfast; his composure was calm and unruffled; his conduct remained consistent with his conviction. His conscience affirmed obedience to God above allegiance to any man on earth. God’s Word, not the decree of earthly kings, was his guide in life. He had decided for the truth and he was not going to sell the truth at any price. Oh for a heart like Daniel’s to follow and obey Christ at all hazards. To be a real Christian and be steadfast till the end, a man must possess such decision of character. So many people fail and falter, they fall from the Christian race because of lack of a firm purpose. They start with great enthusiasm and glowing testimony, then they allow themselves to be diverted from their purpose.
A man of unswerving decision learns to keep his mind on the Lord. Keeping our eyes on eternal things makes sin and compromise lose their attractions. A firm commitment to God and His will, whatever may arise, keeps us standing for the truth at all times. Such a firm decision keeps our hearts at rest and we leave the outcome in God’s Hands. The great thing for us is to know the will of God and do it.
Decisions make the man. Firm decisions make firm men with strong backbone. Break a man’s ability to take decisions and you break and destroy the man. It was Babylon’s determination to break the will and overthrow the faith of the three faithful worshippers of the true God. Babylon failed and the old-time faith was purified and preserved in the fire. It was Medo-Persia’s determination to destroy or weaken the resolve of Daniel. Daniel’s commitment to the law of God was stronger than their determination. Because of the faithfulness of believers who have lived before us and their willingness to be cast into the furnace or into the lions’ den, “the faith which was once delivered unto the saints” still lives.
3. DANIEL’S UNCONDITIONAL DEVOTION
Daniel 6:10; 3:15-18; Job 1:8-12,19-22; 2:3-10; Psalm 27:1-4; Isaiah 50:5-10; Acts 4:19,20; 21:10-14; 2 Corinthians 12:7-10; Romans 8:35-39.
Daniel’s devotion took him to the lions’ den but also brought him in contact with an angel of God in the lions’ den. His consistent devotional life was the result of his fearless disposition of heart. He was about 90 years old at this time and his purpose of heart as a young man was still vibrant in his old age. His heart was fixed. No decree of man could swerve him from his devotions to his God. Compromisers are never open and above-board. They conceal their real character. Daniel’s commitment to God was well-known before the decree and that commitment continued during the period of the decree. Daniel and his devotion to God outlived all his persecutors and their decree. The decree could not conquer his spirit of devotion, neither could the lions crush the bones of his body.
Daniel’s conscience would not allow him to keep his conviction and devotion secret. He was too honest to live under false pretense. He was not ashamed to confess and serve his God openly. Faithful as Daniel was to the king, there was a point at which his earthly interests stopped. Once earthly relations and authorities demanded that he should disregard or dishonour God, he was instantly inflexible. No desire for worldly recognition and no fear of royal punishment could lessen his consecration or devotion to God. This has ever been the mark and moral strength of all true children of God in all the ages. The world may try to frighten us with edicts and decrees or entice us with promises and privileges but they will try in vain. Nothing will diminish our love for our God and our Saviour. Let us prayerfully trust and obey our God and the fear of man which brings a snare will have no hold on our hearts.
* * * * * * *
Congregational Song:
O JESUS, I HAVE PROMISED
1. O Jesus, I have promised
To serve Thee to the end;
Be Thou for ever near me,
My Master and my Friend:
I shall not fear the battle
If Thou art by my side,
Nor wander from the pathway
If Thou wilt be my Guide.
2. O let me feel Thee near me;
The world is ever near;
I see the sights that dazzle,
The tempting sounds I hear;
My foes are ever near me,
Around me and within;
But, Jesus, draw Thou nearer,
And shield my soul from sin.
3. O let me hear Thee speaking
In accents clear and still,
Above the storms of passion,
The murmurs of self-will;
O speak to reassure me,
To hasten or control;
O speak and make me listen,
Thou Guardian of my soul.
4. O Jesus, Thou hast promised
To all who follow Thee,
That where Thou art in glory
There shall Thy servant be;
And, Jesus, I have promised
To serve Thee to the end;
O give me grace to follow
My Master and my Friend.
THE CONVICTION AND COURAGE OF A TRUE BELIEVER
Daniel 6:10
Daniel’s purpose earlier in life was not superficial; the strength of his firm purpose carried him through till the old age. Though he was a captive in Babylon, he was courageous, not cowardly, in standing by his godly conviction. He did not think that when you are in Rome you must do as the Romans do. He was as righteous in Babylon as he had been in Jerusalem. To him it mattered not whether his actions brought him loss or gain, frown or favour, pain or pleasure, condemnation or commendation of the world. Cost what it might, righteousness was always the best policy. Each of us needs such a spirit of decision in times like these.
Why would Daniel be so particular? Were there not other Jews in the land who kept their religion to themselves and quietly refrained from attracting attention to their conviction? The temptation to look at others is always strong but Daniel was not going to yield to any pressure to compromise. He was being considered for the highest position in the government. If he was very consciencious in keeping to his conviction, would he not miss the opportunity of that special promotion? No position in an earthly government was as important to Daniel as a place in the Kingdom of God. Some might have said ‘it is the law of the land not to pray to God’ but God’s children are under a higher law and “we ought to obey God rather than men” (Acts 5:29). Daniel’s heart was set and settled. His decision was not floating in his head but deep-rooted in his heart.
1. DANIEL’S UNCOMMON DEN
Daniel 6:10,7; Amos 3:4; Hebrews 11:33; Psalms 7:1,2; 10:2-9; 57:4-7; 35:17-20; Nahum 2:11,12; 2 Timothy 4:16-18; 1 Peter 5:8,9.
The presidents and the princes conspired against Daniel. They, by flattery and deception, perverted the king’s mind to pass an unchangeable edict. The penalty for disobeying the king’s decree was death in the lions’ den. The situation would have put Daniel in great dilemma but his first allegiance was to the King of kings and his fearless and unqualified obedience was to the law and edict of His everlasting Kingdom. The great trial did not crush his spirit of praise. He still “prayed and gave thanks before His God.”
The dread of the den of lions did not stop Daniel from worshipping God. The lions in the den, indeed, all the lions in all the dens on earth are under God’s control. If he had compromised and sinned for fear of Darius’ den of lions, he could still have encountered a fiercer doom than the terror from which he shrank. Lions could still crush and kill the compromiser (1 Kings 13:24; 2 Kings 17:25,26; Job 3:25). Compromising men have declined to bear a light burden and they have been constrained to bear a far heavier one. They have fled from a lion and a bear has met them; they sought to escape from a bear but a serpent killed them (Amos 5:19). To deny Christ because of danger is always risky, unsafe and dangerous. It is better to go forward than to draw back. The safest thing is to trust our souls into God’s care and do His will. Even if there are lions in front, it is better to go ahead doing God’s will than to draw back. “Remember Lot’s wife.” It may be hard going forward, but it is worse going back. If a man lost his life to save his coat he would be a fool; if a man were to lose his soul in order to save his life, he would be a greater fool. So Daniel knew that the risk of being cast into a den of lions was nothing when compared to the risk of being cast into hell. He chose the smaller risk and continued living for God’s glory.
Ultimately, the great conflict was between “the law of his God”, “the LORD that change not” (Daniel 6:5; Malachi 3:6) and “the law of the Medes and Persians, which altereth not” (Daniel 6:8,12b,15). It was a conflict between the everlasting King and an earthly ruler. Daniel knew that God is greater and disobedience to His law carries eternal punishment. The penalty in the den was temporary and brief; the punishment in hell will be endless and eternal. It would have been foolish to fear the den and risk being cast into the eternal lake of fire. There was a choice to make and Daniel, strengthened by habitual prayer and faith in God, made the right choice.
2. DANIEL’S UNCOMPROMISING DECISION
Daniel 6:10; Ruth 1:11-18; Nehemiah 6:9-16; Esther 3:1-4; 4:10-16; Job 13:15,16; 27:3-6; Acts 5:27-29; 20:19-24; Psalms 119:51,83,109,141,143,157.
Daniel’s decision was the decision of a single-minded believer. He knew his duty towards God and he did not waver or confer with flesh and blood. He did not seek the advice of worldly-minded people. His faith was steadfast; his composure was calm and unruffled; his conduct remained consistent with his conviction. His conscience affirmed obedience to God above allegiance to any man on earth. God’s Word, not the decree of earthly kings, was his guide in life. He had decided for the truth and he was not going to sell the truth at any price. Oh for a heart like Daniel’s to follow and obey Christ at all hazards. To be a real Christian and be steadfast till the end, a man must possess such decision of character. So many people fail and falter, they fall from the Christian race because of lack of a firm purpose. They start with great enthusiasm and glowing testimony, then they allow themselves to be diverted from their purpose.
A man of unswerving decision learns to keep his mind on the Lord. Keeping our eyes on eternal things makes sin and compromise lose their attractions. A firm commitment to God and His will, whatever may arise, keeps us standing for the truth at all times. Such a firm decision keeps our hearts at rest and we leave the outcome in God’s Hands. The great thing for us is to know the will of God and do it.
Decisions make the man. Firm decisions make firm men with strong backbone. Break a man’s ability to take decisions and you break and destroy the man. It was Babylon’s determination to break the will and overthrow the faith of the three faithful worshippers of the true God. Babylon failed and the old-time faith was purified and preserved in the fire. It was Medo-Persia’s determination to destroy or weaken the resolve of Daniel. Daniel’s commitment to the law of God was stronger than their determination. Because of the faithfulness of believers who have lived before us and their willingness to be cast into the furnace or into the lions’ den, “the faith which was once delivered unto the saints” still lives.
3. DANIEL’S UNCONDITIONAL DEVOTION
Daniel 6:10; 3:15-18; Job 1:8-12,19-22; 2:3-10; Psalm 27:1-4; Isaiah 50:5-10; Acts 4:19,20; 21:10-14; 2 Corinthians 12:7-10; Romans 8:35-39.
Daniel’s devotion took him to the lions’ den but also brought him in contact with an angel of God in the lions’ den. His consistent devotional life was the result of his fearless disposition of heart. He was about 90 years old at this time and his purpose of heart as a young man was still vibrant in his old age. His heart was fixed. No decree of man could swerve him from his devotions to his God. Compromisers are never open and above-board. They conceal their real character. Daniel’s commitment to God was well-known before the decree and that commitment continued during the period of the decree. Daniel and his devotion to God outlived all his persecutors and their decree. The decree could not conquer his spirit of devotion, neither could the lions crush the bones of his body.
Daniel’s conscience would not allow him to keep his conviction and devotion secret. He was too honest to live under false pretense. He was not ashamed to confess and serve his God openly. Faithful as Daniel was to the king, there was a point at which his earthly interests stopped. Once earthly relations and authorities demanded that he should disregard or dishonour God, he was instantly inflexible. No desire for worldly recognition and no fear of royal punishment could lessen his consecration or devotion to God. This has ever been the mark and moral strength of all true children of God in all the ages. The world may try to frighten us with edicts and decrees or entice us with promises and privileges but they will try in vain. Nothing will diminish our love for our God and our Saviour. Let us prayerfully trust and obey our God and the fear of man which brings a snare will have no hold on our hearts.
* * * * * * *
Congregational Song:
O JESUS, I HAVE PROMISED
1. O Jesus, I have promised
To serve Thee to the end;
Be Thou for ever near me,
My Master and my Friend:
I shall not fear the battle
If Thou art by my side,
Nor wander from the pathway
If Thou wilt be my Guide.
2. O let me feel Thee near me;
The world is ever near;
I see the sights that dazzle,
The tempting sounds I hear;
My foes are ever near me,
Around me and within;
But, Jesus, draw Thou nearer,
And shield my soul from sin.
3. O let me hear Thee speaking
In accents clear and still,
Above the storms of passion,
The murmurs of self-will;
O speak to reassure me,
To hasten or control;
O speak and make me listen,
Thou Guardian of my soul.
4. O Jesus, Thou hast promised
To all who follow Thee,
That where Thou art in glory
There shall Thy servant be;
And, Jesus, I have promised
To serve Thee to the end;
O give me grace to follow
My Master and my Friend.
DIVINE PROTECTION FOR THE FAITHFUL DURING PERSECUTION
Special Study 30/04/2012
DIVINE PROTECTION FOR THE FAITHFUL DURING PERSECUTION
Daniel 3:19-30
Some kinds of questions naturally provoke God to action. Such questions might intimidate the fearful but they embolden the faith-ful whose hearts are full of faith in their God. “But if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?” What a question! It is a question that always provokes divine action, a question that produces supernatural miracle, a question that demands the manifestation of God’s supremacy and extra-ordinary power. When unbelieving despots ask such questions, God always responds to protect His own and to silence the blasphemer. “And who is that God that shall deliver you out of my hands?” (Daniel 3:15). The king, himself later confessed, “there is no other God that can deliver after this sort.” “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” (Daniel 3:29; 4:37). Pharaoh also asked a similar blasphemous question and later received a sudden shocking, supernatural answer in devastating signs and wonders (Exodus 5:2; 10:16,17; 12:31,32; 14:25,31). Sennacherib, the king of Assyria during the reign of Hezekiah over Judah also asked, “Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?” (2 Kings 18:35). With one stroke of supernatural judgment, 185,000 in the camp of the Assyrians were stricken dead and the king himself was smitten with the sword of his own sons (2 Kings 19:35-37). The Creator of heaven and earth is too great and mighty to be challenged by any of His creatures. The Potter is too powerful and irresistible to be reproached by the clay (Romans 9:20). True believers can rest, unmoved, in the face of any provocation or pressure from our persecutors and our adversaries. “Our God whom we serve is able to deliver us from the burning fiery furnace” (Daniel 3:17).
1. THE PERSECUTION OF NON-CONFORMISTS IN THE FIERY FURNACE
Daniel 3:19-23; 1 Kings 19:1,2; 22:13,14,23,24; Esther 3:3-6; Daniel 6:10-17; Mark 6:17-20; John 15:18-21;
1 Peter 4:3,4; Acts 16:19-26; 2 Timothy 3:12-14.
God loves faithful, uncompromising believers. Non-conformists who refuse to be conformed to this world are His delight. Yet, we must remember that the world and the god of this world hate whatever and whoever God loves. Nebuchadnezzar, the Gentile king was enraged by the refusal of these three faithfuls to worship his image. In his rage the tyrannical idol worshipper invented a more strange and cruel punishment for these God-honouring saints. And these saintly servants of God remained calm, patient and constant in their devotion to God. They knew that God had power to deliver them from death or if He desired to take them to a better place than this world, could deliver them from the despot for ever. The king was not only furious, he was infatuated. “He commanded that they should heat the furnace one seven times more than it was wont to be heated.” The great intensity of the heat of his fury could not be satisfied without a greater intensity of heat in the furnace. His anger was visible for all to see. Being “full of fury, the form of his visage was changed” (verse 19). Betrayed in his whole comportment and countenance, he ordered that the heat of the furnace be increased to the highest possible. Passion overdoes and defeats its own end, for, the hotter the fire, the sooner were they likely to be put out of pain. Would men in a passion but view their faces in a mirror, they would be startled at their own folly and turn all their displeasure against themselves.
We need not be frightened by the rage, fury and devise of persecutors. Persecution purifies and preserves the true children of God; it revives our dormant faith in some forgotten promises of God (for example, Isaiah 43:2); it brings God’s omnipotence and faithfulness nearer in manifestation. Persecution drives us to prayer and more dependence on God.
2. THE PROTECTION OF NEW CREATURES IN THE FIERY FURNACE
Daniel 3:24-27; Isaiah 43:2-4; Exodus 3:2-4; Psalm 66:12-16; Zechariah 13:9; Hebrews 11:33,34;
Zechariah 3:1,2; Isaiah 26:11-13; 1 Peter 4:12-14; Ephesians 6:16.
There are precious promises we can never prove until we encounter some problems and pressures. There is a kind of sweet juice of the grapes of grace which can only be pressed out by the hand of providence. There are states of divine companionship which can only be experienced when we find ourselves in situations where human companionship is impossible. There is a depth of divine love and intimate fellowship known only to believers who courageously face the opposition of the world against righteousness. Shadrach, Meshach and Abednego had a fresh understanding, a divine contact and companionship, an intimate fellowship, a new revelation of God’s power, an experience of security and immunity, a fulfilment of an incredible promise, a supernatural sign and wonder, in the furnace which they could not have had outside the furnace. They lost nothing inside the furnace, rather they gained incalculable spiritual wealth, immediate earthly rewards and heaven’s enduring recognition. We lose nothing in the furnace of persecution, rather our profit and rewards are abundant in the present life and in eternity.
“Nebuchadnezzar the king was astonished.” He was yet to learn that God is able with infinite ease to deliver His children in the most terribly extreme situations. He knows how to deliver the godly out of fiery trials and grant His own a perfect triumph over the rage of their enemies. Nebuchadnezzar’s confession is significant and worthy of our meditation: (1) “Did not we cast three men BOUND into the midst of the fire? lo, I see four men LOOSE”; (2) “walking in the midst of the fire”; (3) “and they have no hurt”; (4) “and the form of the fourth is like the Son of God.” The king and all his men examined them when they came out of the furnace. They all (5) “saw these men, upon whose bodies the fire had no power”; (6) “nor was an hair of their head singed”; (7) “neither were their coats changed”; (8) “nor the smell of fire had passed on them.” There is both instruction and encouragement in the climax of the king’s confession and declaration: “There is no other God that can deliver after this sort.” Those who suffer for Christ have His gracious presence with them in their persecution, even in the fiery furnace, even in the valley of the shadow of death, and therefore need fear no evil.
3 THE PROMOTION OF NOBLE CONQUERORS AFTER FEARLESS FAITHFULNESS
Daniel 3:28-30; 6:1-3; 2:47-49; 6:26-28; Psalms 34:7,8,22; 75:6,7; 91:14-16; John 12:26;
Job 42:10,12; Genesis 41:39-43.
“Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego” (Daniel 3:28). He had earlier said, “Who is that God that shall deliver you out of my hands?” (Daniel 3:15). Now he has come to recognize the existence and power of that God and His involvement in the affairs of men on earth. He referred to God as “the most high God” who has no equal, rival or comparison; for He said, “there is no other God that can deliver after this sort” (Daniel 3:26,29). The manifestation of God’s presence and the demonstration of God’s power changed the king’s mind. God’s faithfulness in response to our faith can change the attitude and life of the most idolatrous and wicked sinner.
Nebuchadnezzar’s god could not deliver or protect his “most mighty men” (Daniel 3:20,22) but “the most high God” delivered “His (own) servants that trusted in Him” who would “not serve nor worship any god, except their own God” (Daniel 3:28). Dead idols are impotent but the living God is omnipotent. Truly, there is no other God that can deliver after this sort. So he blessed God for His goodness and for His power.
Nebuchadnezzar’s praise and confession of God was doctrinally sound and widely publicized but he did not renounce his god, neither did he destroy the image which he had set up. There was no genuine conversion, there was no decision to worship the living God only. Loud and empty confession without genuine, life-transforming conversion is worthless in God’s sight.
“Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.” He reversed his earlier negative decision concerning these three faithful men, restored them to positions of honour and even promoted them to greater places of service and usefulness. Seeing their uncompromising loyalty and faithfulness to their God, he could trust them more as men of high moral standard and unwavering, righteous principle.
* * * * * * *
Congregational Song:
WILL YOUR ANCHOR HOLD?
1. Will your anchor hold in the storms of life?
When the clouds unfold their wings of strife;
When the strong tides lift and the cables strain,
Will your anchor drift, or firm remain?
We have an anchor that keeps the soul
Stedfast and sure while the billows roll:
Fasten’d to the Rock which cannot move,
Grounded firm and deep in the Saviour’s love!
2. It is safely moored ’twill the storm withstand,
For ’tis well secured by the Saviour’s hand;
And the cables passed from His heart to mine,
Can defy the blast, through strength divine.
3. It will firmly hold in the straits of fear,
When the breakers have told the reef is near,
Though the tempest rave and the wild winds blow,
Not an angry wave shall our bark o’erflow.
4. It will surely hold in the floods of death,
When the waters cold, chill our latest breath,
On the rising tide it can never fail,
While our hopes abide within the veil !
5. When our eyes behold, through the gathering night
The city of gold, our harbour bright,
We shall anchor fast by the heavenly shore,
With the storms all past for evermore.
DIVINE PROTECTION FOR THE FAITHFUL DURING PERSECUTION
Daniel 3:19-30
Some kinds of questions naturally provoke God to action. Such questions might intimidate the fearful but they embolden the faith-ful whose hearts are full of faith in their God. “But if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?” What a question! It is a question that always provokes divine action, a question that produces supernatural miracle, a question that demands the manifestation of God’s supremacy and extra-ordinary power. When unbelieving despots ask such questions, God always responds to protect His own and to silence the blasphemer. “And who is that God that shall deliver you out of my hands?” (Daniel 3:15). The king, himself later confessed, “there is no other God that can deliver after this sort.” “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” (Daniel 3:29; 4:37). Pharaoh also asked a similar blasphemous question and later received a sudden shocking, supernatural answer in devastating signs and wonders (Exodus 5:2; 10:16,17; 12:31,32; 14:25,31). Sennacherib, the king of Assyria during the reign of Hezekiah over Judah also asked, “Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?” (2 Kings 18:35). With one stroke of supernatural judgment, 185,000 in the camp of the Assyrians were stricken dead and the king himself was smitten with the sword of his own sons (2 Kings 19:35-37). The Creator of heaven and earth is too great and mighty to be challenged by any of His creatures. The Potter is too powerful and irresistible to be reproached by the clay (Romans 9:20). True believers can rest, unmoved, in the face of any provocation or pressure from our persecutors and our adversaries. “Our God whom we serve is able to deliver us from the burning fiery furnace” (Daniel 3:17).
1. THE PERSECUTION OF NON-CONFORMISTS IN THE FIERY FURNACE
Daniel 3:19-23; 1 Kings 19:1,2; 22:13,14,23,24; Esther 3:3-6; Daniel 6:10-17; Mark 6:17-20; John 15:18-21;
1 Peter 4:3,4; Acts 16:19-26; 2 Timothy 3:12-14.
God loves faithful, uncompromising believers. Non-conformists who refuse to be conformed to this world are His delight. Yet, we must remember that the world and the god of this world hate whatever and whoever God loves. Nebuchadnezzar, the Gentile king was enraged by the refusal of these three faithfuls to worship his image. In his rage the tyrannical idol worshipper invented a more strange and cruel punishment for these God-honouring saints. And these saintly servants of God remained calm, patient and constant in their devotion to God. They knew that God had power to deliver them from death or if He desired to take them to a better place than this world, could deliver them from the despot for ever. The king was not only furious, he was infatuated. “He commanded that they should heat the furnace one seven times more than it was wont to be heated.” The great intensity of the heat of his fury could not be satisfied without a greater intensity of heat in the furnace. His anger was visible for all to see. Being “full of fury, the form of his visage was changed” (verse 19). Betrayed in his whole comportment and countenance, he ordered that the heat of the furnace be increased to the highest possible. Passion overdoes and defeats its own end, for, the hotter the fire, the sooner were they likely to be put out of pain. Would men in a passion but view their faces in a mirror, they would be startled at their own folly and turn all their displeasure against themselves.
We need not be frightened by the rage, fury and devise of persecutors. Persecution purifies and preserves the true children of God; it revives our dormant faith in some forgotten promises of God (for example, Isaiah 43:2); it brings God’s omnipotence and faithfulness nearer in manifestation. Persecution drives us to prayer and more dependence on God.
2. THE PROTECTION OF NEW CREATURES IN THE FIERY FURNACE
Daniel 3:24-27; Isaiah 43:2-4; Exodus 3:2-4; Psalm 66:12-16; Zechariah 13:9; Hebrews 11:33,34;
Zechariah 3:1,2; Isaiah 26:11-13; 1 Peter 4:12-14; Ephesians 6:16.
There are precious promises we can never prove until we encounter some problems and pressures. There is a kind of sweet juice of the grapes of grace which can only be pressed out by the hand of providence. There are states of divine companionship which can only be experienced when we find ourselves in situations where human companionship is impossible. There is a depth of divine love and intimate fellowship known only to believers who courageously face the opposition of the world against righteousness. Shadrach, Meshach and Abednego had a fresh understanding, a divine contact and companionship, an intimate fellowship, a new revelation of God’s power, an experience of security and immunity, a fulfilment of an incredible promise, a supernatural sign and wonder, in the furnace which they could not have had outside the furnace. They lost nothing inside the furnace, rather they gained incalculable spiritual wealth, immediate earthly rewards and heaven’s enduring recognition. We lose nothing in the furnace of persecution, rather our profit and rewards are abundant in the present life and in eternity.
“Nebuchadnezzar the king was astonished.” He was yet to learn that God is able with infinite ease to deliver His children in the most terribly extreme situations. He knows how to deliver the godly out of fiery trials and grant His own a perfect triumph over the rage of their enemies. Nebuchadnezzar’s confession is significant and worthy of our meditation: (1) “Did not we cast three men BOUND into the midst of the fire? lo, I see four men LOOSE”; (2) “walking in the midst of the fire”; (3) “and they have no hurt”; (4) “and the form of the fourth is like the Son of God.” The king and all his men examined them when they came out of the furnace. They all (5) “saw these men, upon whose bodies the fire had no power”; (6) “nor was an hair of their head singed”; (7) “neither were their coats changed”; (8) “nor the smell of fire had passed on them.” There is both instruction and encouragement in the climax of the king’s confession and declaration: “There is no other God that can deliver after this sort.” Those who suffer for Christ have His gracious presence with them in their persecution, even in the fiery furnace, even in the valley of the shadow of death, and therefore need fear no evil.
3 THE PROMOTION OF NOBLE CONQUERORS AFTER FEARLESS FAITHFULNESS
Daniel 3:28-30; 6:1-3; 2:47-49; 6:26-28; Psalms 34:7,8,22; 75:6,7; 91:14-16; John 12:26;
Job 42:10,12; Genesis 41:39-43.
“Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego” (Daniel 3:28). He had earlier said, “Who is that God that shall deliver you out of my hands?” (Daniel 3:15). Now he has come to recognize the existence and power of that God and His involvement in the affairs of men on earth. He referred to God as “the most high God” who has no equal, rival or comparison; for He said, “there is no other God that can deliver after this sort” (Daniel 3:26,29). The manifestation of God’s presence and the demonstration of God’s power changed the king’s mind. God’s faithfulness in response to our faith can change the attitude and life of the most idolatrous and wicked sinner.
Nebuchadnezzar’s god could not deliver or protect his “most mighty men” (Daniel 3:20,22) but “the most high God” delivered “His (own) servants that trusted in Him” who would “not serve nor worship any god, except their own God” (Daniel 3:28). Dead idols are impotent but the living God is omnipotent. Truly, there is no other God that can deliver after this sort. So he blessed God for His goodness and for His power.
Nebuchadnezzar’s praise and confession of God was doctrinally sound and widely publicized but he did not renounce his god, neither did he destroy the image which he had set up. There was no genuine conversion, there was no decision to worship the living God only. Loud and empty confession without genuine, life-transforming conversion is worthless in God’s sight.
“Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.” He reversed his earlier negative decision concerning these three faithful men, restored them to positions of honour and even promoted them to greater places of service and usefulness. Seeing their uncompromising loyalty and faithfulness to their God, he could trust them more as men of high moral standard and unwavering, righteous principle.
* * * * * * *
Congregational Song:
WILL YOUR ANCHOR HOLD?
1. Will your anchor hold in the storms of life?
When the clouds unfold their wings of strife;
When the strong tides lift and the cables strain,
Will your anchor drift, or firm remain?
We have an anchor that keeps the soul
Stedfast and sure while the billows roll:
Fasten’d to the Rock which cannot move,
Grounded firm and deep in the Saviour’s love!
2. It is safely moored ’twill the storm withstand,
For ’tis well secured by the Saviour’s hand;
And the cables passed from His heart to mine,
Can defy the blast, through strength divine.
3. It will firmly hold in the straits of fear,
When the breakers have told the reef is near,
Though the tempest rave and the wild winds blow,
Not an angry wave shall our bark o’erflow.
4. It will surely hold in the floods of death,
When the waters cold, chill our latest breath,
On the rising tide it can never fail,
While our hopes abide within the veil !
5. When our eyes behold, through the gathering night
The city of gold, our harbour bright,
We shall anchor fast by the heavenly shore,
With the storms all past for evermore.
THE ANTICHRIST’S MYSTERY OF INIQUITY AT WORK
Systematic Expository Study of God’s Word 19/03/2012
Study 6: THE ANTICHRIST’S MYSTERY OF INIQUITY AT WORK
2 Thessalonians 2:6-9
The spirit of the Antichrist is already at work in the world and in the visible church. At the end of time, the Antichrist, an influential, international leader, one who will be indwelt and empowered by Satan, will appear. In Scripture, he is called the man of sin, the son of perdition, the beast, the false prophet, the prince that shall come, the king of fierce countenance, the Antichrist. Some events are predicted before the full manifestation of the Antichrist. There will be a “falling away” of many individuals, local churches and major denominations from “the faith once delivered unto the saints.” “The mystery of iniquity ” already at work in the world and in the apostate Church will intensify and spread to an alarming extent. “He who now letteth (restraineth) will let (restrain), until he be taken out of the way.” When the restraining influence of the Holy Spirit is removed, the Antichrist’s nature of evil in its diabolical wickedness will be fully manifested. At the moment, the mystery of iniquity, the hidden power of the originator of evil, the spirit of rebellion, operates behind the scenes. The present-day mystery of iniquity, the hidden “depths of Satan, as they speak” (Revelation 2:24) is preparing the way for the uncontrollable rebellion of the man of lawlessness. Though this “mystery” and “spirit” existed already in Paul’s day and John’s day, it will increase on an accelerated scale and become prevalent at the end of the age, to welcome the Antichrist.
1. DIVINE RESTRAINT ON THE ANTICHRIST
2 Thessalonians 2:6,7; Genesis 6:3-5; Isaiah 59:19-21; Job 38:11; 1 John 2:18; 4:3-6; Galatians 5:16,17; Revelation 20:1-3.
“And now ye know what withholdeth that he (the man of sin, the son of perdition) might be revealed in his time”. There’s a restraining influence hindering the full and unlimited manifestation of the man of lawlessness, the Antichrist. That irresistible power, strong enough to restrict and limit Satan himself (Job 1:12; 2:6), will continue to restrain the Antichrist until the appointed time. Who is the restrainer? From the time of the Flood until now, and from this time until the appointed time of the manifestation of the unlimited “mystery of iniquity”, the restrainer is the Holy Spirit (Genesis 6:3; Isaiah 59:19). During the period just before the Flood, the restrainer of overflowing evil was not Noah or his family, it was the Holy Spirit. When the Holy Spirit, the permanent Indweller of the Church during this Church age, withdraws His restraining influence after the Rapture of the true Church, the restraint of lawlessness will be gone.
“For the mystery of iniquity doth already work; only He who now letteth (hindereth) will let (hinder), until He be taken out of the way.” Neither Israel in the wilderness nor the Church in the world is strong enough to restrain the mysterious evil of lawlessness in the world. The Holy Spirit is the mighty One who is keeping “the mystery of iniquity” in check, withholding, holding it back from overflowing and overturning the world.
2. DECREED RUIN OF THE ANTICHRIST
2 Thessalonians 2:8; Daniel 7:10,11,26; Job 4:8,9; Isaiah 11:4; 2 Thessalonians 1:8,9; Revelation 19:15,20,21; 20:10.
“And then shall that Wicked be revealed.” The “Wicked” referred to here is ‘the wicked one’, the culmination and sum total of all wickedness. His wickedness will exceed all the wickedness of Pharaoh, Ahab, Jezebel, Nebuchadnezzar, Herod, Nero, Hitler, etc. all put together. His wickedness will cause great suffering “such as was not since the beginning of the world to this time” (Matthew 24:21). The worldwide terror and wickedness will be the worst, the most deadly the world has ever seen. During that period of seven years, which will seem to be as long as eternity to those who will be suffering, men, women and children will prefer to die than live. “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them” (Revelation 9:6).
But the Wicked, the Tormentor, the Antichrist, the Adversary, the fierce King, the murderous Prince, the son of perdition will not continue his earthly career of lawlessness forever. “Whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming.” The Lord Jesus will slay him by the breath of His mouth. He will bring him to nothing by the manifestation of His coming. A word from Christ and the raging impostor is brought to his end. One moment, he appears to reign in terror, the next moment, he is ruined by terror.
3. DIABOLICAL RESOURCES OF THE ANTICHRIST
2 Thessalonians 2:9; Revelation 13:11-15; 16:13,14; Matthew 24:24,25; 7:21-23; 2 Corinthians 11:13-15; Revelation 19:20.
“Even him whose coming is after the working of Satan.” The Antichrist will be Satan incarnate, manifesting the characteristics of Satan. Satan “is a liar and the father of it”; the Antichrist will operate with lying and deceptive policy. “And through his policy also he shall cause craft to prosper in his hand” (Daniel 8:25). His activities will be “with all deceivableness of unrighteousness” (2 Thessalonians 2:10). The Antichrist will be diabolical; he will look like a lamb to those who are deceived by him but he will speak “as a dragon” (Revelation 13:11). The dragon, that is, the devil, Satan, will give him power to work miracles (Revelation 13:4;12:9). Like Satan, who is the authority and power behind the Antichrist, he will destroy and kill without pity or feeling. “And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people” (Daniel 8:24).
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders.” The man of sin, the Antichrist will be energized by Satan and will display all kinds of miracles and signs and wonders to deceive. It is important to note that not all miracles are of God. The devil and his agents can perform miracles. The Antichrist, the man of lawlessness, will also perform miracles - signs and lying wonders.
* * * * * * *
Congregational Song:
WHERE WILL YOU SPEND ETERNITY?
1. Where will you spend eternity?
This question comes to you and me!
Tell me, what shall your answer be?
Where will you spend, eternity?
Eternity! Eternity!
Where will you spend, eternity?
2. Many are choosing Christ today,
Turning from all their sins away;
Heav’n shall their happy portion be;
Where will you spend eternity?
Eternity! Eternity!
Where will you spend eternity?
3. Leaving the strait and narrow way,
Going the downward road today,
Sad will their final ending be,
Lost thro’ a long eternity!
Eternity! Eternity!
Lost through a long eternity!
4. Repent, believe, this very hour,
Trust in the Saviour’s grace and power;
Then will your joyous answer be,
Saved through a long eternity!
Eternity! Eternity!
Saved through a long eternity!
Study 6: THE ANTICHRIST’S MYSTERY OF INIQUITY AT WORK
2 Thessalonians 2:6-9
The spirit of the Antichrist is already at work in the world and in the visible church. At the end of time, the Antichrist, an influential, international leader, one who will be indwelt and empowered by Satan, will appear. In Scripture, he is called the man of sin, the son of perdition, the beast, the false prophet, the prince that shall come, the king of fierce countenance, the Antichrist. Some events are predicted before the full manifestation of the Antichrist. There will be a “falling away” of many individuals, local churches and major denominations from “the faith once delivered unto the saints.” “The mystery of iniquity ” already at work in the world and in the apostate Church will intensify and spread to an alarming extent. “He who now letteth (restraineth) will let (restrain), until he be taken out of the way.” When the restraining influence of the Holy Spirit is removed, the Antichrist’s nature of evil in its diabolical wickedness will be fully manifested. At the moment, the mystery of iniquity, the hidden power of the originator of evil, the spirit of rebellion, operates behind the scenes. The present-day mystery of iniquity, the hidden “depths of Satan, as they speak” (Revelation 2:24) is preparing the way for the uncontrollable rebellion of the man of lawlessness. Though this “mystery” and “spirit” existed already in Paul’s day and John’s day, it will increase on an accelerated scale and become prevalent at the end of the age, to welcome the Antichrist.
1. DIVINE RESTRAINT ON THE ANTICHRIST
2 Thessalonians 2:6,7; Genesis 6:3-5; Isaiah 59:19-21; Job 38:11; 1 John 2:18; 4:3-6; Galatians 5:16,17; Revelation 20:1-3.
“And now ye know what withholdeth that he (the man of sin, the son of perdition) might be revealed in his time”. There’s a restraining influence hindering the full and unlimited manifestation of the man of lawlessness, the Antichrist. That irresistible power, strong enough to restrict and limit Satan himself (Job 1:12; 2:6), will continue to restrain the Antichrist until the appointed time. Who is the restrainer? From the time of the Flood until now, and from this time until the appointed time of the manifestation of the unlimited “mystery of iniquity”, the restrainer is the Holy Spirit (Genesis 6:3; Isaiah 59:19). During the period just before the Flood, the restrainer of overflowing evil was not Noah or his family, it was the Holy Spirit. When the Holy Spirit, the permanent Indweller of the Church during this Church age, withdraws His restraining influence after the Rapture of the true Church, the restraint of lawlessness will be gone.
“For the mystery of iniquity doth already work; only He who now letteth (hindereth) will let (hinder), until He be taken out of the way.” Neither Israel in the wilderness nor the Church in the world is strong enough to restrain the mysterious evil of lawlessness in the world. The Holy Spirit is the mighty One who is keeping “the mystery of iniquity” in check, withholding, holding it back from overflowing and overturning the world.
2. DECREED RUIN OF THE ANTICHRIST
2 Thessalonians 2:8; Daniel 7:10,11,26; Job 4:8,9; Isaiah 11:4; 2 Thessalonians 1:8,9; Revelation 19:15,20,21; 20:10.
“And then shall that Wicked be revealed.” The “Wicked” referred to here is ‘the wicked one’, the culmination and sum total of all wickedness. His wickedness will exceed all the wickedness of Pharaoh, Ahab, Jezebel, Nebuchadnezzar, Herod, Nero, Hitler, etc. all put together. His wickedness will cause great suffering “such as was not since the beginning of the world to this time” (Matthew 24:21). The worldwide terror and wickedness will be the worst, the most deadly the world has ever seen. During that period of seven years, which will seem to be as long as eternity to those who will be suffering, men, women and children will prefer to die than live. “And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them” (Revelation 9:6).
But the Wicked, the Tormentor, the Antichrist, the Adversary, the fierce King, the murderous Prince, the son of perdition will not continue his earthly career of lawlessness forever. “Whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming.” The Lord Jesus will slay him by the breath of His mouth. He will bring him to nothing by the manifestation of His coming. A word from Christ and the raging impostor is brought to his end. One moment, he appears to reign in terror, the next moment, he is ruined by terror.
3. DIABOLICAL RESOURCES OF THE ANTICHRIST
2 Thessalonians 2:9; Revelation 13:11-15; 16:13,14; Matthew 24:24,25; 7:21-23; 2 Corinthians 11:13-15; Revelation 19:20.
“Even him whose coming is after the working of Satan.” The Antichrist will be Satan incarnate, manifesting the characteristics of Satan. Satan “is a liar and the father of it”; the Antichrist will operate with lying and deceptive policy. “And through his policy also he shall cause craft to prosper in his hand” (Daniel 8:25). His activities will be “with all deceivableness of unrighteousness” (2 Thessalonians 2:10). The Antichrist will be diabolical; he will look like a lamb to those who are deceived by him but he will speak “as a dragon” (Revelation 13:11). The dragon, that is, the devil, Satan, will give him power to work miracles (Revelation 13:4;12:9). Like Satan, who is the authority and power behind the Antichrist, he will destroy and kill without pity or feeling. “And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people” (Daniel 8:24).
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders.” The man of sin, the Antichrist will be energized by Satan and will display all kinds of miracles and signs and wonders to deceive. It is important to note that not all miracles are of God. The devil and his agents can perform miracles. The Antichrist, the man of lawlessness, will also perform miracles - signs and lying wonders.
* * * * * * *
Congregational Song:
WHERE WILL YOU SPEND ETERNITY?
1. Where will you spend eternity?
This question comes to you and me!
Tell me, what shall your answer be?
Where will you spend, eternity?
Eternity! Eternity!
Where will you spend, eternity?
2. Many are choosing Christ today,
Turning from all their sins away;
Heav’n shall their happy portion be;
Where will you spend eternity?
Eternity! Eternity!
Where will you spend eternity?
3. Leaving the strait and narrow way,
Going the downward road today,
Sad will their final ending be,
Lost thro’ a long eternity!
Eternity! Eternity!
Lost through a long eternity!
4. Repent, believe, this very hour,
Trust in the Saviour’s grace and power;
Then will your joyous answer be,
Saved through a long eternity!
Eternity! Eternity!
Saved through a long eternity!
THE REMARKABLE PROPHECY OF WORLD EMPIRES
Special Study 18/06/2012
THE REMARKABLE PROPHECY OF WORLD EMPIRES
Daniel 7:1-8
This chapter begins the second section of the book of Daniel. The first six chapters deal with history while the last six chapters record prophecies given to Daniel by God. The historical accounts in the first section contain a bit of prophecy and the prophetic section in chapters seven to twelve also contains a bit of history. In the first section, Daniel interpreted dreams given to the king; in the second section, Daniel himself received revelations through dreams interpreted by angels. The dreams, visions and prophecies in Daniel reach beyond the lives of individuals or the destiny of a single nation. They focus on Gentile world powers that were to rule in many centuries till the end of time. These prophetic revelations are pre-written history of great kingdoms until they are replaced by Christ’s eternal kingdom, to be set up by the Lord of heaven at the culmination of all things.
In chapters 7 and 8, Daniel gives an accurate portrayal of the history of great world emperors and their empires. The details of the rise and fall of Alexander the great, Antiochus epiphanes, leading to revelations on the Antichrist, written before any of these kings was born could only have been received supernaturally. God, Who knows the end from the beginning revealed the future events to Daniel (Isaiah 46:9-11; Acts 15:18).
1. THE FIERCE SEA OF BATTLING GENTILE KINGDOMS
Daniel 7:1,2; Job 33:14-16; Isaiah 17:12,13; 5:26-30; Jeremiah 25:31,32; 6:22,23; 50:41-44; 51:40-42; Ezekiel 26:3; Revelation 17:15.
Daniel’s dream and vision came to him in the first year of Belshazzar before the account written in chapter 5. He had this dream much before his experience in the lions’ den (chapter 6). This dream which Daniel “wrote” down was no ordinary dream; it is of great significance. In the first six chapters, Daniel wrote in the third person; in the last six chapters, he wrote in the first person. In his vision Daniel saw that “the four winds of the heaven strove upon the great sea.” The number, four, refers to the cardinal points of a compass: north, south, east and west. The striving of the four winds has reference to conflicts and commotion from all directions on earth; the unrest and agitation on the sea of humanity. “The multitude of many people, make a noise like the rushing of nations, like the rushing of mighty waters. The nations shall rush like the rushing of many waters, and like a rolling thing before the whirlwind” (Isaiah 17:12,13). “Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth” (Jeremiah 25:32).
Through the vision, Daniel beheld the revolutions of the governments of Gentile nations striving for mastery and domination of one another. He saw the contentions of the kings of the nations in violent battles and wars. This world is like a stormy tempestuous sea, tossed and torn. How terrible are its conflicts; how violent its travails. “The wicked are like the troubled sea, when it cannot rest. There is no peace, saith my God, to the wicked” (Isaiah 57:20,21). Only through Christ and in Christ can we have peace (Romans 5:1; Ephesians 2:14; Luke 1:77-79; John 14:27; 16:33; Philippians 4:7; Colossians 3:15; Isaiah 26:3; 48:18).
Daniel “wrote the dream, and told the sum of the matters.” The Jews in captivity had misunderstood the prophecies of Jeremiah and Ezekiel. They had hoped that after the Babylonian captivity, there would be an unending period of peace and prosperity, whether they turned to the Lord or not. Daniel’s vision was to show them that such thoughts would bring disappointment. There were still times of suffering, oppression and tribulation ahead. Only in the Kingdom of God will there be eternal, unending peace. Only when Christ establishes the kingdom of grace and godliness and when He comes with the Kingdom of glory will there be an eternal, uninterrupted period of peace and tranquility. Daniel both wrote and spoke the prophetic revelation. It is through both the written and the spoken Word that God’s people will be encouraged and edified. God’s ministers in their teaching and preaching must TELL the sum of the matters that are WRITTEN “in the Scripture of truth” (Daniel 10:21).
2. THE FOUR SYMBOLIC BEASTS FOR THE GENTILE KINGS
Daniel 7:3-7; Jeremiah 4:7,13; Habakkuk 1:6-8; 2:5-10; Daniel 8:3,4; Hosea 13:8; Isaiah 13:17; Daniel 8:8,22; Hosea 13:7; Daniel 10:20; 2:40,41; 7:19,23.
“And four great beasts came up.” The Gentile kings and their kingdoms are represented by beasts because they often rise to rule and reign by brutish rage and tyranny. These beasts are “diverse one from another”, different in appearance, strategies and military genius. The first, represented by a lion with wings, is the Babylonian king. The lion-hearted warrior-king was fast and fierce; he fought and conquered many nations with great rapidity. He was daring and deadly, cruel and courageous. He ruled with beastly brutality until he was judged and conquered by divine Omnipotence.
The second beast, a bear, symbolized the Medo-Persian kingdom. Though inferior to the Babylonian kingdom (Daniel 2:39) it was still beastly, brutal, rapacious and ravenous. “Raised up on one side”, the Persian side was stronger than the Medes. In its voraciousness, “it had three ribs in the mouth” – it had conquered Egypt, Lydia and Babylon. Wicked and cruel, the Medo-Persian kingdom arose, conquered and devoured much.
The third beast, a leopard, represented the Grecian kingdom. Instead of two wings, the leopard had four wings, symbolizing its great speed and swiftness. This winged leopard, symbolized Alexander the great, the Grecian king. Swift and powerful, he conquered the whole empire of Persia and other nations within thirteen years. “The beast had also four heads; and dominion was given to it.” When he died at age 33, his empire was divided among his four chief captains – Seleucus Nicanor, Perdiccas, Cassander and Ptolemeus.
The fourth beast was more fierce than any other the world had ever seen. It had no comparison in craft, cruelty and conquest. This dreadful and terrible beast represented the Roman Empire. “And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise” (Daniel 2:40). “And behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it” (Daniel 7:7). The commanders and the armies of the Roman Empire, the dreadful, terrible, strong, iron-empire conquered the world with brutal, irresistible force.
This godless world is always hoping that a good king or leader will arise to replace a current cruel one. After the reign of “the beasts” when “the Son of Man” (Daniel 7:13,14) comes to rule and reign without a rival, all the hopes and aspirations of man will be realized.
3. THE FINAL STRANGE BEAST OF THE GENTILE KINGS
Daniel 7:7,8; 2:40; 7:23-26; Revelation 13:1; Daniel 8:10-12, 23-25; 11:36-39,45; Revelation 17:12-14; 2 Thessalonians 2:3-7; Ezekiel 35:12-14.
“After this I saw and behold, a fourth beast, dreadful and terrible, and strong exceedingly.” The final beast was terribly different from the preceding ones. The number of its horns, the springing up of a new horn, the eyes on the horn, its mouth speaking great things, the might and terror of the beast, the long duration of its dominion upon the earth made it fearfully peculiar. This fourth and final beast represents the Roman Empire which “shall devour the whole earth” (Daniel 7:23). The beast with “iron teeth” with which he will devour the prey will be an exceedingly fierce kingdom of savage ferocity. “The great teeth of iron” are used as the symbols of cruelty. “There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men” (Proverbs 30:14).
“And stamped the residue with the feet of it” (Daniel 7:7). This denotes the rage and wrath of the kingdom, having a determination to crush all in its way, in its pursuit of universal dominion. “And it had ten horns.” “And the ten horns out of this kingdom are ten kings that shall arise” (Daniel 7:24). Out of the final kingdom, ten kings will spring out. Eventually, a “little horn” will rise up to defeat and destroy the others. This “little horn” is identified with the future Antichrist who “shall speak great words against the most High” (Daniel 7:8,25).
The fourth beast represents the Roman Empire. The Roman dominion fell apart in AD 476 but will be revived and will return to great unified form before Christ’s Second Coming. The Revived Roman Empire will be comprised of ten unified parts out of which the “little horn”, the Antichrist, will rise. The old Roman Empire is already being revived and regathered. The Second Coming of Christ is imminent. Let us watch and pray. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44).
* * * * * * *
Congregational Song:
JESUS SHALL REIGN WHERE’ER THE SUN
1. Jesus shall reign where’er the sun
Doth his successive journeys run;
His kingdom stretch from shore to shore,
Till sun shall rise and set no more.
2. For Him shall endless prayer be made,
And praises throng to crown His head;
His name like sweet perfume shall rise
With every morning sacrifice.
3. People and realms of every tongue
Dwell on His love with sweetest song;
And infant voices shall proclaim
Their young hosannas to His name.
4. Blessings abound where’er He reigns;
The prisoner leaps to lose his chains;
The weary find eternal rest;
And all the sons of want are blest.
5. Where He displays His healing power;
Death and the curse are known no more,
In Him the tribes of Adam boast
More blessings than their father lost.
6. Let every creature rise and bring,
Its greatest honours to our King;
Angels descend with songs again,
And earth prolong the joyful strain.
THE REMARKABLE PROPHECY OF WORLD EMPIRES
Daniel 7:1-8
This chapter begins the second section of the book of Daniel. The first six chapters deal with history while the last six chapters record prophecies given to Daniel by God. The historical accounts in the first section contain a bit of prophecy and the prophetic section in chapters seven to twelve also contains a bit of history. In the first section, Daniel interpreted dreams given to the king; in the second section, Daniel himself received revelations through dreams interpreted by angels. The dreams, visions and prophecies in Daniel reach beyond the lives of individuals or the destiny of a single nation. They focus on Gentile world powers that were to rule in many centuries till the end of time. These prophetic revelations are pre-written history of great kingdoms until they are replaced by Christ’s eternal kingdom, to be set up by the Lord of heaven at the culmination of all things.
In chapters 7 and 8, Daniel gives an accurate portrayal of the history of great world emperors and their empires. The details of the rise and fall of Alexander the great, Antiochus epiphanes, leading to revelations on the Antichrist, written before any of these kings was born could only have been received supernaturally. God, Who knows the end from the beginning revealed the future events to Daniel (Isaiah 46:9-11; Acts 15:18).
1. THE FIERCE SEA OF BATTLING GENTILE KINGDOMS
Daniel 7:1,2; Job 33:14-16; Isaiah 17:12,13; 5:26-30; Jeremiah 25:31,32; 6:22,23; 50:41-44; 51:40-42; Ezekiel 26:3; Revelation 17:15.
Daniel’s dream and vision came to him in the first year of Belshazzar before the account written in chapter 5. He had this dream much before his experience in the lions’ den (chapter 6). This dream which Daniel “wrote” down was no ordinary dream; it is of great significance. In the first six chapters, Daniel wrote in the third person; in the last six chapters, he wrote in the first person. In his vision Daniel saw that “the four winds of the heaven strove upon the great sea.” The number, four, refers to the cardinal points of a compass: north, south, east and west. The striving of the four winds has reference to conflicts and commotion from all directions on earth; the unrest and agitation on the sea of humanity. “The multitude of many people, make a noise like the rushing of nations, like the rushing of mighty waters. The nations shall rush like the rushing of many waters, and like a rolling thing before the whirlwind” (Isaiah 17:12,13). “Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth” (Jeremiah 25:32).
Through the vision, Daniel beheld the revolutions of the governments of Gentile nations striving for mastery and domination of one another. He saw the contentions of the kings of the nations in violent battles and wars. This world is like a stormy tempestuous sea, tossed and torn. How terrible are its conflicts; how violent its travails. “The wicked are like the troubled sea, when it cannot rest. There is no peace, saith my God, to the wicked” (Isaiah 57:20,21). Only through Christ and in Christ can we have peace (Romans 5:1; Ephesians 2:14; Luke 1:77-79; John 14:27; 16:33; Philippians 4:7; Colossians 3:15; Isaiah 26:3; 48:18).
Daniel “wrote the dream, and told the sum of the matters.” The Jews in captivity had misunderstood the prophecies of Jeremiah and Ezekiel. They had hoped that after the Babylonian captivity, there would be an unending period of peace and prosperity, whether they turned to the Lord or not. Daniel’s vision was to show them that such thoughts would bring disappointment. There were still times of suffering, oppression and tribulation ahead. Only in the Kingdom of God will there be eternal, unending peace. Only when Christ establishes the kingdom of grace and godliness and when He comes with the Kingdom of glory will there be an eternal, uninterrupted period of peace and tranquility. Daniel both wrote and spoke the prophetic revelation. It is through both the written and the spoken Word that God’s people will be encouraged and edified. God’s ministers in their teaching and preaching must TELL the sum of the matters that are WRITTEN “in the Scripture of truth” (Daniel 10:21).
2. THE FOUR SYMBOLIC BEASTS FOR THE GENTILE KINGS
Daniel 7:3-7; Jeremiah 4:7,13; Habakkuk 1:6-8; 2:5-10; Daniel 8:3,4; Hosea 13:8; Isaiah 13:17; Daniel 8:8,22; Hosea 13:7; Daniel 10:20; 2:40,41; 7:19,23.
“And four great beasts came up.” The Gentile kings and their kingdoms are represented by beasts because they often rise to rule and reign by brutish rage and tyranny. These beasts are “diverse one from another”, different in appearance, strategies and military genius. The first, represented by a lion with wings, is the Babylonian king. The lion-hearted warrior-king was fast and fierce; he fought and conquered many nations with great rapidity. He was daring and deadly, cruel and courageous. He ruled with beastly brutality until he was judged and conquered by divine Omnipotence.
The second beast, a bear, symbolized the Medo-Persian kingdom. Though inferior to the Babylonian kingdom (Daniel 2:39) it was still beastly, brutal, rapacious and ravenous. “Raised up on one side”, the Persian side was stronger than the Medes. In its voraciousness, “it had three ribs in the mouth” – it had conquered Egypt, Lydia and Babylon. Wicked and cruel, the Medo-Persian kingdom arose, conquered and devoured much.
The third beast, a leopard, represented the Grecian kingdom. Instead of two wings, the leopard had four wings, symbolizing its great speed and swiftness. This winged leopard, symbolized Alexander the great, the Grecian king. Swift and powerful, he conquered the whole empire of Persia and other nations within thirteen years. “The beast had also four heads; and dominion was given to it.” When he died at age 33, his empire was divided among his four chief captains – Seleucus Nicanor, Perdiccas, Cassander and Ptolemeus.
The fourth beast was more fierce than any other the world had ever seen. It had no comparison in craft, cruelty and conquest. This dreadful and terrible beast represented the Roman Empire. “And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise” (Daniel 2:40). “And behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it” (Daniel 7:7). The commanders and the armies of the Roman Empire, the dreadful, terrible, strong, iron-empire conquered the world with brutal, irresistible force.
This godless world is always hoping that a good king or leader will arise to replace a current cruel one. After the reign of “the beasts” when “the Son of Man” (Daniel 7:13,14) comes to rule and reign without a rival, all the hopes and aspirations of man will be realized.
3. THE FINAL STRANGE BEAST OF THE GENTILE KINGS
Daniel 7:7,8; 2:40; 7:23-26; Revelation 13:1; Daniel 8:10-12, 23-25; 11:36-39,45; Revelation 17:12-14; 2 Thessalonians 2:3-7; Ezekiel 35:12-14.
“After this I saw and behold, a fourth beast, dreadful and terrible, and strong exceedingly.” The final beast was terribly different from the preceding ones. The number of its horns, the springing up of a new horn, the eyes on the horn, its mouth speaking great things, the might and terror of the beast, the long duration of its dominion upon the earth made it fearfully peculiar. This fourth and final beast represents the Roman Empire which “shall devour the whole earth” (Daniel 7:23). The beast with “iron teeth” with which he will devour the prey will be an exceedingly fierce kingdom of savage ferocity. “The great teeth of iron” are used as the symbols of cruelty. “There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men” (Proverbs 30:14).
“And stamped the residue with the feet of it” (Daniel 7:7). This denotes the rage and wrath of the kingdom, having a determination to crush all in its way, in its pursuit of universal dominion. “And it had ten horns.” “And the ten horns out of this kingdom are ten kings that shall arise” (Daniel 7:24). Out of the final kingdom, ten kings will spring out. Eventually, a “little horn” will rise up to defeat and destroy the others. This “little horn” is identified with the future Antichrist who “shall speak great words against the most High” (Daniel 7:8,25).
The fourth beast represents the Roman Empire. The Roman dominion fell apart in AD 476 but will be revived and will return to great unified form before Christ’s Second Coming. The Revived Roman Empire will be comprised of ten unified parts out of which the “little horn”, the Antichrist, will rise. The old Roman Empire is already being revived and regathered. The Second Coming of Christ is imminent. Let us watch and pray. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44).
* * * * * * *
Congregational Song:
JESUS SHALL REIGN WHERE’ER THE SUN
1. Jesus shall reign where’er the sun
Doth his successive journeys run;
His kingdom stretch from shore to shore,
Till sun shall rise and set no more.
2. For Him shall endless prayer be made,
And praises throng to crown His head;
His name like sweet perfume shall rise
With every morning sacrifice.
3. People and realms of every tongue
Dwell on His love with sweetest song;
And infant voices shall proclaim
Their young hosannas to His name.
4. Blessings abound where’er He reigns;
The prisoner leaps to lose his chains;
The weary find eternal rest;
And all the sons of want are blest.
5. Where He displays His healing power;
Death and the curse are known no more,
In Him the tribes of Adam boast
More blessings than their father lost.
6. Let every creature rise and bring,
Its greatest honours to our King;
Angels descend with songs again,
And earth prolong the joyful strain.
THE PRESERVATION OF THE RIGHTEOUS
Special Study 21/05/2012
THE PRESERVATION OF THE RIGHTEOUS
Daniel 6:11-28
“Many are the afflictions of the righteous: but the LORD delivereth him out of them all” (Psalm 34:19). Many are the trials, troubles, persecutions of the righteous but the Lord delivers him out of them all. Daniel’s persecutors were the creation of envy, jealousy and hatred. Whenever a man is blessed and promoted by the Lord to a place of honour and greater usefulness, envious and jealous men quickly rise up to pull him down. It seems there’s always a price to pay for promotion and greater usefulness. God had lifted up Daniel to a strategic place of prominence and influence and those around him immediately began to plot how they might bring him down. God had put Daniel where He wanted him to be and He had also put the others where He wanted them to be. Darius recognized Daniel’s ability, wisdom, skill, understanding and spiritual insight. The ungodly presidents and princes were not satisfied with their lot and they burned with envy, rage, jealousy and bitterness against him. Even though he had done them no wrong, they wanted him dead!
In their jealousy and hatred, they sought to find fault in Daniel’s life and administration. There was no error or fault found in this faithful man. They could not find anything he did that he should not have done (sins of commission) or anything he did not do that he should have done (sins of omission). How could anybody so hate such a man as Daniel to want to get rid of him at all costs? They themselves confessed that there was nothing to condemn him for. Yet, they conspired to cast him alive into a den of lions! Always remember this: not everyone accused of sin or crime by the world is guilty before God. Joseph was not guilty but he was imprisoned. David was not guilty but jealous rage in Saul wanted him dead. Mordecai was not guilty but the pride of Haman wanted to hang him on the gallows. Jeremiah was not guilty but the people said, “This man is worthy to die.” Peter was not guilty but Herod sought to put him to death. Paul was not guilty but the multitude said, “Away with such a fellow from the earth: for it is not fit that he should live.” And Daniel was not guilty but those who made themselves his enemies without any justifiable reason conspired to throw him into the lions’ den. Beware of envy: it can lead to bitterness, hatred, sin, death and damnation in hell.
1. THE DECREE AND THE PROSECUTION OF THE RIGHTEOUS
Daniel 6:11-17; 3:8-12; Esther 3:4-8; Psalm 94:20,21; Jeremiah 38:4-6; Acts 5:27-33; Psalms 34:12-22; 91:11-16.
“Daniel prayed, and gave thanks before his God, AS HE DID AFORETIME.” Daniel did not pray because of the decree, he had always been committed to the devotional life of prayer. He was brought to Babylon at the age of (about) 17. He lived in Babylon through the 70-year period of the Babylonian empire (Jeremiah 25:12). Daniel was already about 87 years of age when Darius took the kingdom at the age of 62. Daniel had committed himself to a devotional life of prayer before Darius, the king, was born. The new decree could not stop Daniel from praying. Daniel was accused of not regarding the king (Daniel 6:13) but they should be accused of not regarding Daniel and the God of Daniel, their Creator. He was also accused of not regarding the decree which the king had signed but they should be accused of not regarding the law of the King of kings.
“Then the king, when he heard these words, was sore displeased with himself”, and not with Daniel. Now, the king awoke to the truth of the whole plot. Flattery had exalted him to the position of a god but reality abased him to the level of a fool! He sought to deliver Daniel but he could not do it. His own decree was stronger than him, his own edict had sealed the death of the most trustworthy servant of the king. If men would so regard the decrees of earthly kings that they could not change them, how much more should we regard “the decree of the most High” (Daniel 4:24) and “the doctrine of Christ” (2 John 9). If the king could not change a one-month decree of an earthly kingdom to favour his most preferred subject, should any of us change God’s eternal decree or doctrine to favour or excuse anyone? Daniel said nothing to defend himself. He committed himself to God and calmly accepted the sovereign will of the all-wise, almighty God. He was cast into the lions’ den but God sent an angel ahead of him to shut the lions’ mouths.
2. THE DELIVERANCE AND PROTECTION OF THE RIGHTEOUS
Daniel 6:18-23,25-28; 3:15,17,28,29; Jeremiah 32:27; Luke 1:37; Psalm 34:7; Acts 12:7-11; 27:23-25; Hebrews 11:33; 7:25; 2 Timothy 4:17,18.
The king had great sincerity and great anxiety over Daniel but he could not deliver him. The following morning, after Daniel was cast into the lions’ den, the king went there to find out what had happened. He did not send a servant, but he went in person. He had strong affection and great love for Daniel. He knew that Daniel served the living God and that he served Him continually. Was God able to deliver His faithful servant from the lions? Daniel was still alive! Alive in the lions’ den! The living God is mighty and powerful. God had sent an angel to protect Daniel. That single angel shut the mouths of all the lions, so they were not able to hurt or harm him.
Angels are mighty and powerful and they are “sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:13,14). An angel ministered and guided in the choice of Rebekah for Isaac (Genesis 24:7). An angel encouraged and strengthened Gideon for his great task and commission (Judges 6:12). An angel destroyed 185,000 valiant enemies of God’s people in one night (Isaiah 37:36). An angel fed and strengthened Elijah at the time of his distress and discouragement (1 Kings 19:5-8). An angel shut the mouths of lions in the den and Daniel’s life was protected and preserved for a prophetic ministry (Daniel 6:22). An angel appeared to Zacharias to announce the birth of John (Luke 1:11-17). An angel appeared to Mary, the virgin to reveal the coming of Christ through her (Luke 1:26-37). An angel guided Philip to lead the eunuch of Ethiopia to salvation in Christ (Acts 8:26-39). An angel opened the prison doors and released the Apostles to preach “all the words of this life” (Acts 5:19,20). An angel delivered Peter from imprisonment and death, and smote Herod the great enemy of the church (Acts 12:7-11,21-24). Angels still minister to God’s faithful people today, though they are often invisible (Psalms 34:7; 91:11; Matthew 4:11; Luke 22:43; Acts 27:23).
“Then was the king exceeding glad” because Daniel was alive, in health and unhurt. “He believed in his God”, his faith in God kept him and preserved him from all evil. Then the king made a decree that all people in his kingdom should recognize God as the living God.
3. THE DESTINY AND PERDITION OF THE REPROBATES
Daniel 6:24; Deuteronomy 19:18-20; Esther 7:10; Psalms 9:15-17; 7:15,16; 57:6; Proverbs 28:10; Deuteronomy 24:16; 2 Chronicles 25:4; Ezekiel 18:4,20.
“And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions.” It must be remembered that Daniel had no voice or hand in the punishment or execution of his persecutors. As a believer who was wholeheartedly committed to the Word of God, he had charity towards all and malice towards none. Throughout this chapter, he was remarkably quiet and he did not raise his voice in protest or self-defence. But justice caught up with the evil doers. They were cast into the same den of lions into which they had cast Daniel. Very often, wicked men fall into the same pit they dig for others. God always turns the malice and cruelty of wicked men upon their own heads.
“Those men, their children, and their wives” were “cast into the den of lions.” This extreme action of Darius was contrary to the express Law of God (Deuteronomy 24:16; Ezekiel 18:4,20). Yet, there were times when God Himself and the people of God acted in the same way because their family members were partakers and supporters of evil men (Genesis 20:7,18; Numbers 16:30-33; Joshua 7:10-13,22-26; Esther 5:14; 7:10; 9:25; Acts 5:1-2,3-10; Matthew 27:24,25). The wives and the children of the wicked often suffer shame and anguish, sorrow and loss when the husband, the father, is suffering the penalty of his crime. The painful effects of crime do not terminate on the guilty individual himself. When a man is condemned for crime, the consequences are not confined to himself alone. For the sake of our souls and for the sake of the eternal happiness of our loved ones, “we should live soberly, righteously, and godly, in this present world” (Titus 2:11-14).
* * * * * * * *
Congregational Song:
HE WHO WOULD VALIANT BE
1. He who would valiant be
’Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.
2. Who so beset him round
With dismal stories,
Do but themselves confound -
His strength the more is.
No foes shall stay his might,
Though he with giants fight:
He will make good his right
To be a pilgrim.
3. Since, Lord, thou dost defend
Us with Thy Spirit,
We know we at the end
Shall life inherit.
Then fancies flee away!
I’ll fear not what men say,
I’ll labour night and day
To be a pilgrim.
THE PRESERVATION OF THE RIGHTEOUS
Daniel 6:11-28
“Many are the afflictions of the righteous: but the LORD delivereth him out of them all” (Psalm 34:19). Many are the trials, troubles, persecutions of the righteous but the Lord delivers him out of them all. Daniel’s persecutors were the creation of envy, jealousy and hatred. Whenever a man is blessed and promoted by the Lord to a place of honour and greater usefulness, envious and jealous men quickly rise up to pull him down. It seems there’s always a price to pay for promotion and greater usefulness. God had lifted up Daniel to a strategic place of prominence and influence and those around him immediately began to plot how they might bring him down. God had put Daniel where He wanted him to be and He had also put the others where He wanted them to be. Darius recognized Daniel’s ability, wisdom, skill, understanding and spiritual insight. The ungodly presidents and princes were not satisfied with their lot and they burned with envy, rage, jealousy and bitterness against him. Even though he had done them no wrong, they wanted him dead!
In their jealousy and hatred, they sought to find fault in Daniel’s life and administration. There was no error or fault found in this faithful man. They could not find anything he did that he should not have done (sins of commission) or anything he did not do that he should have done (sins of omission). How could anybody so hate such a man as Daniel to want to get rid of him at all costs? They themselves confessed that there was nothing to condemn him for. Yet, they conspired to cast him alive into a den of lions! Always remember this: not everyone accused of sin or crime by the world is guilty before God. Joseph was not guilty but he was imprisoned. David was not guilty but jealous rage in Saul wanted him dead. Mordecai was not guilty but the pride of Haman wanted to hang him on the gallows. Jeremiah was not guilty but the people said, “This man is worthy to die.” Peter was not guilty but Herod sought to put him to death. Paul was not guilty but the multitude said, “Away with such a fellow from the earth: for it is not fit that he should live.” And Daniel was not guilty but those who made themselves his enemies without any justifiable reason conspired to throw him into the lions’ den. Beware of envy: it can lead to bitterness, hatred, sin, death and damnation in hell.
1. THE DECREE AND THE PROSECUTION OF THE RIGHTEOUS
Daniel 6:11-17; 3:8-12; Esther 3:4-8; Psalm 94:20,21; Jeremiah 38:4-6; Acts 5:27-33; Psalms 34:12-22; 91:11-16.
“Daniel prayed, and gave thanks before his God, AS HE DID AFORETIME.” Daniel did not pray because of the decree, he had always been committed to the devotional life of prayer. He was brought to Babylon at the age of (about) 17. He lived in Babylon through the 70-year period of the Babylonian empire (Jeremiah 25:12). Daniel was already about 87 years of age when Darius took the kingdom at the age of 62. Daniel had committed himself to a devotional life of prayer before Darius, the king, was born. The new decree could not stop Daniel from praying. Daniel was accused of not regarding the king (Daniel 6:13) but they should be accused of not regarding Daniel and the God of Daniel, their Creator. He was also accused of not regarding the decree which the king had signed but they should be accused of not regarding the law of the King of kings.
“Then the king, when he heard these words, was sore displeased with himself”, and not with Daniel. Now, the king awoke to the truth of the whole plot. Flattery had exalted him to the position of a god but reality abased him to the level of a fool! He sought to deliver Daniel but he could not do it. His own decree was stronger than him, his own edict had sealed the death of the most trustworthy servant of the king. If men would so regard the decrees of earthly kings that they could not change them, how much more should we regard “the decree of the most High” (Daniel 4:24) and “the doctrine of Christ” (2 John 9). If the king could not change a one-month decree of an earthly kingdom to favour his most preferred subject, should any of us change God’s eternal decree or doctrine to favour or excuse anyone? Daniel said nothing to defend himself. He committed himself to God and calmly accepted the sovereign will of the all-wise, almighty God. He was cast into the lions’ den but God sent an angel ahead of him to shut the lions’ mouths.
2. THE DELIVERANCE AND PROTECTION OF THE RIGHTEOUS
Daniel 6:18-23,25-28; 3:15,17,28,29; Jeremiah 32:27; Luke 1:37; Psalm 34:7; Acts 12:7-11; 27:23-25; Hebrews 11:33; 7:25; 2 Timothy 4:17,18.
The king had great sincerity and great anxiety over Daniel but he could not deliver him. The following morning, after Daniel was cast into the lions’ den, the king went there to find out what had happened. He did not send a servant, but he went in person. He had strong affection and great love for Daniel. He knew that Daniel served the living God and that he served Him continually. Was God able to deliver His faithful servant from the lions? Daniel was still alive! Alive in the lions’ den! The living God is mighty and powerful. God had sent an angel to protect Daniel. That single angel shut the mouths of all the lions, so they were not able to hurt or harm him.
Angels are mighty and powerful and they are “sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:13,14). An angel ministered and guided in the choice of Rebekah for Isaac (Genesis 24:7). An angel encouraged and strengthened Gideon for his great task and commission (Judges 6:12). An angel destroyed 185,000 valiant enemies of God’s people in one night (Isaiah 37:36). An angel fed and strengthened Elijah at the time of his distress and discouragement (1 Kings 19:5-8). An angel shut the mouths of lions in the den and Daniel’s life was protected and preserved for a prophetic ministry (Daniel 6:22). An angel appeared to Zacharias to announce the birth of John (Luke 1:11-17). An angel appeared to Mary, the virgin to reveal the coming of Christ through her (Luke 1:26-37). An angel guided Philip to lead the eunuch of Ethiopia to salvation in Christ (Acts 8:26-39). An angel opened the prison doors and released the Apostles to preach “all the words of this life” (Acts 5:19,20). An angel delivered Peter from imprisonment and death, and smote Herod the great enemy of the church (Acts 12:7-11,21-24). Angels still minister to God’s faithful people today, though they are often invisible (Psalms 34:7; 91:11; Matthew 4:11; Luke 22:43; Acts 27:23).
“Then was the king exceeding glad” because Daniel was alive, in health and unhurt. “He believed in his God”, his faith in God kept him and preserved him from all evil. Then the king made a decree that all people in his kingdom should recognize God as the living God.
3. THE DESTINY AND PERDITION OF THE REPROBATES
Daniel 6:24; Deuteronomy 19:18-20; Esther 7:10; Psalms 9:15-17; 7:15,16; 57:6; Proverbs 28:10; Deuteronomy 24:16; 2 Chronicles 25:4; Ezekiel 18:4,20.
“And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions.” It must be remembered that Daniel had no voice or hand in the punishment or execution of his persecutors. As a believer who was wholeheartedly committed to the Word of God, he had charity towards all and malice towards none. Throughout this chapter, he was remarkably quiet and he did not raise his voice in protest or self-defence. But justice caught up with the evil doers. They were cast into the same den of lions into which they had cast Daniel. Very often, wicked men fall into the same pit they dig for others. God always turns the malice and cruelty of wicked men upon their own heads.
“Those men, their children, and their wives” were “cast into the den of lions.” This extreme action of Darius was contrary to the express Law of God (Deuteronomy 24:16; Ezekiel 18:4,20). Yet, there were times when God Himself and the people of God acted in the same way because their family members were partakers and supporters of evil men (Genesis 20:7,18; Numbers 16:30-33; Joshua 7:10-13,22-26; Esther 5:14; 7:10; 9:25; Acts 5:1-2,3-10; Matthew 27:24,25). The wives and the children of the wicked often suffer shame and anguish, sorrow and loss when the husband, the father, is suffering the penalty of his crime. The painful effects of crime do not terminate on the guilty individual himself. When a man is condemned for crime, the consequences are not confined to himself alone. For the sake of our souls and for the sake of the eternal happiness of our loved ones, “we should live soberly, righteously, and godly, in this present world” (Titus 2:11-14).
* * * * * * * *
Congregational Song:
HE WHO WOULD VALIANT BE
1. He who would valiant be
’Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.
2. Who so beset him round
With dismal stories,
Do but themselves confound -
His strength the more is.
No foes shall stay his might,
Though he with giants fight:
He will make good his right
To be a pilgrim.
3. Since, Lord, thou dost defend
Us with Thy Spirit,
We know we at the end
Shall life inherit.
Then fancies flee away!
I’ll fear not what men say,
I’ll labour night and day
To be a pilgrim.
THE DIVINE ATTRIBUTES OF THE LIVING GOD
Special Study 28/05/2012
THE DIVINE ATTRIBUTES OF THE LIVING GOD
Daniel 6:25-27
The triumph of Daniel’s faith produced a great testimony to the power, care and love of the living God for His own. It was faith in God that made Daniel dare the decree of the king. It was faith that made him remain calm under life-threatening trouble and trial. It was faith that brought assurance that all would be well at the end. It was faith that breathed peace and patience to his heart in the hour of danger and probable death. It was faith that moved God’s heart to send His angel into the den to shut the mouths of all the lions. God recognises faith and responds to its call and petition. “No manner of hurt was found upon him, because he believed in his God” (Daniel 6:23). The deliverance of Daniel brought a great discovery to Darius, the king. He saw God as the living God, having personality, love, affection, heart of compassion, power, kingdom, dominion, majesty and glory. The great God is not just a great, mighty force; He is the living God. He is not an impersonal powerful substance or entity like electricity or thunder, He is the living God. And He is not like man, living and growing from infancy to manhood in life; He is the unchanging God.
It touched the spirit of Darius that there is a Being, the living God, who could accomplish such great, supernatural act, uncommon to man since the beginning of the world. He could not resist the urge to proclaim and publish the knowledge and revelation of the living God to “all people, nations, and languages, that dwell in all the earth.” “Let the earth hear, and all that is therein” (Isaiah 34:1). All those who know the true and living God, through redemption and salvation in Christ, His only begotten Son must make Him known to others, by all possible means.
1. THE ATTRIBUTES OF THE LIVING GOD
Daniel 6:26a; Deuteronomy 32:39,40; Jeremiah 10:10; Daniel 4:34; Isaiah 40:28; Acts 14:15-17; 1 Thessalonians 1:9,10; 1 Timothy 4:10; Psalm 90:2; Revelation 4:9-11; 10:5,6; 1 Timothy 1:17.
The God of heaven is the living God. He is the Fountain of life, the Giver of life. All living creatures derive their lives from Him. We all depend on Him, but He is independent, immutable, infinite and eternal. “He liveth for ever” - His existence is from everlasting as well as to everlasting. He is without beginning as well as without end. How mysterious! “Seeing He giveth to all life, and breath, and all things, in Him we live, and move, and have our being” (Acts 17:25,28).
God “hath life in Himself ” (John 5:26). Here Christ Himself affirms that God is the source of all life, as He is the living God. The living God is the eternal King who had been alive before time began and who will continue to live when time shall be no more. He is immortal and incorruptible in His essence. He is permanent, unchangeable and eternal. He is revealed as Almighty, eternal and supreme, He is the true God, the living God, the holy God, the righteous God, the merciful God, the faithful God, the mighty God, the eternal God. He is the God of heaven, the God of heaven and earth, the God of the whole earth, God of the spirits of all flesh, the “God of truth and without iniquity, just and right” the LORD God of knowledge, the God of glory, the LORD God of truth, the God of all flesh, the God of peace, the God of all grace, the God of patience and consolation, the God of our salvation. He is omnipresent: “Do not I fill heaven and earth? saith the LORD” (Jeremiah 23:24). He is omniscient: “All things are naked and opened unto the eyes of Him with whom we have to do” (Hebrews 4:13). He is omnipotent: “Ah Lord GOD! behold, Thou hast made the heaven and the earth by Thy great power and stretched out arm, and there is nothing too hard for Thee” (Jeremiah 32:17). He is the Owner of all things: “Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is” (Deuteronomy 10:14). He is a God of unspotted and perfect purity: “Thou art of purer eyes than to behold evil, and canst not look on iniquity ” (Habakkuk 1:13). He is a God of infinite wisdom: “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! ” (Romans 11:33). He is good and merciful: “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Ephesians 2:4,5).
2. THE AUTHORITY OF THE LIVING GOD
Daniel 6:26b; Exodus 15:18; Psalms 93:1; 146:10; Daniel 2:44; 4:3,34; 7:14,27; Psalms 45:6; 145:11-13; Micah 4:7; Revelation 11:15; Jude 24,25.
It is common knowledge that the great kingdoms of the past have been destroyed. When Nebuchadnezzar and Darius received revelations from heaven, they became enlightened and awakened to spiritual realities and divine truth. They both affirmed that only the living God, the eternal God, will have a kingdom, a dominion, which shall not be destroyed. “He is the living God, and stedfast forever, and His kingdom that which shall not be destroyed, and His dominion shall be even unto the end” (Daniel 6:26).
“Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: For all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all” (1 Chronicles 29:11). “The LORD sitteth upon the flood; yea, the LORD sitteth King for ever” (Psalm 29:10). The reign of the eternal God, the everlasting King, extends over all people in all nations from generation to generation. God’s authority and dominion are unlimited and unrestricted. His sovereignty is unconfined and His power is irresistible.
The Scriptures are full of the revelation of God’s everlasting dominion. God’s dominion is not only in the world but in heaven; not only in time but in eternity. The duration of His reign extends through eternity. God’s dominion over men and angels will be for evermore. All men, Pharaoh, Saul, Nebuchadnezzar, Darius, Alexander, Herod, Caesar, Nero, etc. came to an end and their kingdoms and dominions also came to an end. We shall continue to see the end of man’s reign but time is not long enough to put God’s reign to an end, the eternal God shall reign for ever and ever. The government of the eternal King shall be forever. All His creatures, all men and angels, shall be ruled by His will and His laws. As the Almighty God, He is qualified in every way to govern and rule over all men, all things and all angels. Dominion is His and He has supreme power to exercise it over all. By His omnipotence, He has established and sustained the earth and the heavens with all the inhabitants therein; by His infinite power and wisdom will He reign over all for ever and ever. He is clothed with majesty and the robe of His royalty will be ever glorious. His kingdom and dominion, His majesty and glory, His wisdom and strength will be shown in eternal splendour in the sight of saints and angels for ever and ever.
3. THE ACTS OF THE LIVING GOD
Daniel 6:27; Psalms 34:7,17,19; 97:10; 2 Corinthians 1:8-10; Job 5:8-12; 9:4,10-12; 33:26-30; Psalm 40:4,5; Jeremiah 32:17-20,27; Acts 14:1-3; Romans 15:19-21; Hebrews 2:1-4.
Darius saw the supernatural act of God, His miraculous protection and preservation of Daniel just like Pharaoh, Balak, Ahab, Nebuchadnezzar, Herod saw “the miracles and the acts” of the God of Israel. Daniel, Shadrach, Meshach, Abednego, Moses, Elijah, all Israel, Peter, Paul, and the saints of God in all generations have also seen the mighty acts of God who is in no way limited in power and wisdom “But your eyes have seen all the great acts of the LORD which He did” (Deuteronomy 11:7). “Who can utter the mighty acts of the LORD? who can shew forth all His praise?” “One generation shall praise Thy works to another, and shall declare Thy mighty acts” (Psalms 106:2; 145:4).
Darius praised God for His mighty act which he saw and he publicized it for all people and nations in his realm to know and reverence God, to “tremble and fear before the living God”. “And men shall speak of the might of Thy terrible acts: and I will declare Thy greatness”. “To make known to the sons of men His mighty acts, and the glorious majesty of His kingdom” (Psalm 145:6,12). “He delivereth and rescueth.” God’s power is sufficient to govern and control all His creation - the fire, the lions, the raging tempest, the winds and the waves, the storm-tossed sea, even demons and men. Our God will use all means at His disposal, angels, men and all His creation, to deliver His righteous children who trust in Him. He has power to deliver and He will deliver His sons, saints and servants who are committed to His will, from troubles, temptations, trials and tyrants. “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jeremiah 15:21). Though troops of messengers of danger and destruction surround us, He has promised to deliver and keep us safe and secure. And we are “fully persuaded that what He had promised, He was (and He is) able also to perform” (Romans 4:21).
* * * * * * *
Congregational Song:
THE LORD JEHOVAH REIGNS
1. The Lord Jehovah reigns:
His throne is built on high,
The garments He assumes
Are light and majesty:
His glories shine with beams so bright,
No mortal eye can bear the sight.
2. The thunders of His hand
Keep the wide world in awe;
His wrath and justice stand
To guard His holy law;
And where His love resolves to bless,
His truth confirms and seals the grace.
3. Through all His mighty works
Amazing wisdom shines,
Confounds the powers of hell,
And breaks their dark designs;
Strong is His arm, and shall fulfil,
His great decrees and sovereign will.
4. And will this sovereign King
Of Glory condescend?
And will He write His name
My Father and my Friend?
I love His name, I love His word,
Join all my powers to praise the Lord.
THE DIVINE ATTRIBUTES OF THE LIVING GOD
Daniel 6:25-27
The triumph of Daniel’s faith produced a great testimony to the power, care and love of the living God for His own. It was faith in God that made Daniel dare the decree of the king. It was faith that made him remain calm under life-threatening trouble and trial. It was faith that brought assurance that all would be well at the end. It was faith that breathed peace and patience to his heart in the hour of danger and probable death. It was faith that moved God’s heart to send His angel into the den to shut the mouths of all the lions. God recognises faith and responds to its call and petition. “No manner of hurt was found upon him, because he believed in his God” (Daniel 6:23). The deliverance of Daniel brought a great discovery to Darius, the king. He saw God as the living God, having personality, love, affection, heart of compassion, power, kingdom, dominion, majesty and glory. The great God is not just a great, mighty force; He is the living God. He is not an impersonal powerful substance or entity like electricity or thunder, He is the living God. And He is not like man, living and growing from infancy to manhood in life; He is the unchanging God.
It touched the spirit of Darius that there is a Being, the living God, who could accomplish such great, supernatural act, uncommon to man since the beginning of the world. He could not resist the urge to proclaim and publish the knowledge and revelation of the living God to “all people, nations, and languages, that dwell in all the earth.” “Let the earth hear, and all that is therein” (Isaiah 34:1). All those who know the true and living God, through redemption and salvation in Christ, His only begotten Son must make Him known to others, by all possible means.
1. THE ATTRIBUTES OF THE LIVING GOD
Daniel 6:26a; Deuteronomy 32:39,40; Jeremiah 10:10; Daniel 4:34; Isaiah 40:28; Acts 14:15-17; 1 Thessalonians 1:9,10; 1 Timothy 4:10; Psalm 90:2; Revelation 4:9-11; 10:5,6; 1 Timothy 1:17.
The God of heaven is the living God. He is the Fountain of life, the Giver of life. All living creatures derive their lives from Him. We all depend on Him, but He is independent, immutable, infinite and eternal. “He liveth for ever” - His existence is from everlasting as well as to everlasting. He is without beginning as well as without end. How mysterious! “Seeing He giveth to all life, and breath, and all things, in Him we live, and move, and have our being” (Acts 17:25,28).
God “hath life in Himself ” (John 5:26). Here Christ Himself affirms that God is the source of all life, as He is the living God. The living God is the eternal King who had been alive before time began and who will continue to live when time shall be no more. He is immortal and incorruptible in His essence. He is permanent, unchangeable and eternal. He is revealed as Almighty, eternal and supreme, He is the true God, the living God, the holy God, the righteous God, the merciful God, the faithful God, the mighty God, the eternal God. He is the God of heaven, the God of heaven and earth, the God of the whole earth, God of the spirits of all flesh, the “God of truth and without iniquity, just and right” the LORD God of knowledge, the God of glory, the LORD God of truth, the God of all flesh, the God of peace, the God of all grace, the God of patience and consolation, the God of our salvation. He is omnipresent: “Do not I fill heaven and earth? saith the LORD” (Jeremiah 23:24). He is omniscient: “All things are naked and opened unto the eyes of Him with whom we have to do” (Hebrews 4:13). He is omnipotent: “Ah Lord GOD! behold, Thou hast made the heaven and the earth by Thy great power and stretched out arm, and there is nothing too hard for Thee” (Jeremiah 32:17). He is the Owner of all things: “Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is” (Deuteronomy 10:14). He is a God of unspotted and perfect purity: “Thou art of purer eyes than to behold evil, and canst not look on iniquity ” (Habakkuk 1:13). He is a God of infinite wisdom: “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! ” (Romans 11:33). He is good and merciful: “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Ephesians 2:4,5).
2. THE AUTHORITY OF THE LIVING GOD
Daniel 6:26b; Exodus 15:18; Psalms 93:1; 146:10; Daniel 2:44; 4:3,34; 7:14,27; Psalms 45:6; 145:11-13; Micah 4:7; Revelation 11:15; Jude 24,25.
It is common knowledge that the great kingdoms of the past have been destroyed. When Nebuchadnezzar and Darius received revelations from heaven, they became enlightened and awakened to spiritual realities and divine truth. They both affirmed that only the living God, the eternal God, will have a kingdom, a dominion, which shall not be destroyed. “He is the living God, and stedfast forever, and His kingdom that which shall not be destroyed, and His dominion shall be even unto the end” (Daniel 6:26).
“Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: For all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all” (1 Chronicles 29:11). “The LORD sitteth upon the flood; yea, the LORD sitteth King for ever” (Psalm 29:10). The reign of the eternal God, the everlasting King, extends over all people in all nations from generation to generation. God’s authority and dominion are unlimited and unrestricted. His sovereignty is unconfined and His power is irresistible.
The Scriptures are full of the revelation of God’s everlasting dominion. God’s dominion is not only in the world but in heaven; not only in time but in eternity. The duration of His reign extends through eternity. God’s dominion over men and angels will be for evermore. All men, Pharaoh, Saul, Nebuchadnezzar, Darius, Alexander, Herod, Caesar, Nero, etc. came to an end and their kingdoms and dominions also came to an end. We shall continue to see the end of man’s reign but time is not long enough to put God’s reign to an end, the eternal God shall reign for ever and ever. The government of the eternal King shall be forever. All His creatures, all men and angels, shall be ruled by His will and His laws. As the Almighty God, He is qualified in every way to govern and rule over all men, all things and all angels. Dominion is His and He has supreme power to exercise it over all. By His omnipotence, He has established and sustained the earth and the heavens with all the inhabitants therein; by His infinite power and wisdom will He reign over all for ever and ever. He is clothed with majesty and the robe of His royalty will be ever glorious. His kingdom and dominion, His majesty and glory, His wisdom and strength will be shown in eternal splendour in the sight of saints and angels for ever and ever.
3. THE ACTS OF THE LIVING GOD
Daniel 6:27; Psalms 34:7,17,19; 97:10; 2 Corinthians 1:8-10; Job 5:8-12; 9:4,10-12; 33:26-30; Psalm 40:4,5; Jeremiah 32:17-20,27; Acts 14:1-3; Romans 15:19-21; Hebrews 2:1-4.
Darius saw the supernatural act of God, His miraculous protection and preservation of Daniel just like Pharaoh, Balak, Ahab, Nebuchadnezzar, Herod saw “the miracles and the acts” of the God of Israel. Daniel, Shadrach, Meshach, Abednego, Moses, Elijah, all Israel, Peter, Paul, and the saints of God in all generations have also seen the mighty acts of God who is in no way limited in power and wisdom “But your eyes have seen all the great acts of the LORD which He did” (Deuteronomy 11:7). “Who can utter the mighty acts of the LORD? who can shew forth all His praise?” “One generation shall praise Thy works to another, and shall declare Thy mighty acts” (Psalms 106:2; 145:4).
Darius praised God for His mighty act which he saw and he publicized it for all people and nations in his realm to know and reverence God, to “tremble and fear before the living God”. “And men shall speak of the might of Thy terrible acts: and I will declare Thy greatness”. “To make known to the sons of men His mighty acts, and the glorious majesty of His kingdom” (Psalm 145:6,12). “He delivereth and rescueth.” God’s power is sufficient to govern and control all His creation - the fire, the lions, the raging tempest, the winds and the waves, the storm-tossed sea, even demons and men. Our God will use all means at His disposal, angels, men and all His creation, to deliver His righteous children who trust in Him. He has power to deliver and He will deliver His sons, saints and servants who are committed to His will, from troubles, temptations, trials and tyrants. “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible” (Jeremiah 15:21). Though troops of messengers of danger and destruction surround us, He has promised to deliver and keep us safe and secure. And we are “fully persuaded that what He had promised, He was (and He is) able also to perform” (Romans 4:21).
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Congregational Song:
THE LORD JEHOVAH REIGNS
1. The Lord Jehovah reigns:
His throne is built on high,
The garments He assumes
Are light and majesty:
His glories shine with beams so bright,
No mortal eye can bear the sight.
2. The thunders of His hand
Keep the wide world in awe;
His wrath and justice stand
To guard His holy law;
And where His love resolves to bless,
His truth confirms and seals the grace.
3. Through all His mighty works
Amazing wisdom shines,
Confounds the powers of hell,
And breaks their dark designs;
Strong is His arm, and shall fulfil,
His great decrees and sovereign will.
4. And will this sovereign King
Of Glory condescend?
And will He write His name
My Father and my Friend?
I love His name, I love His word,
Join all my powers to praise the Lord.
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